Amen.
I want to thank Pastor Shelley for the invitation to preach.
We're in Leviticus 19.
Let's look down at verse 19.
The Bible reads, You shall keep my statutes, thou shalt not let thy cattle gender, that's
talking about breeding, with a diverse kind, thou shalt not sow thy field with mingled
seed, neither shall a garment mingled of linen and woollen come upon thee.
So we have a component here of the holiness code and in the Old Testament you've got different
sets of laws.
You have the moral law, you have ceremonial laws, you have feast days, etc.
And when it comes to these ceremonial laws, you know, the New Testament makes it clear
that they have been done away with in Christ, but that doesn't mean that there aren't spiritual
applications and truths that we can extract from a passage like this.
And in this section it says, You shall keep my statutes.
And then it lists a bunch of improper mixtures.
So things that shouldn't be combined together, they should remain separate.
It lists several different, you know, items here and statutes where God is saying,
do not mix these things together.
What do we see?
Well, first of all, it says, You shall keep my statutes.
It's going to go into statutes on improper mixing.
And then it says, you know, no breeding different kinds of animals.
So again, gender is referring to breeding and it's saying, you know, you have one kind
of animal, it shouldn't be breeding with another kind of animal.
This can produce like a weird sterile hybrid of some kind, so you don't want that to
happen.
It talks about no mingled seed.
You don't want to sow your field with mingled seed.
And then it talks about no woollen and linen being mixed together as well in a garment.
Now when the Bible uses the term mingling, it's talking about mixing, combining, blending.
And look, in some instances, God is saying, you have two mutually exclusive options.
You have to pick one.
You can't combine the two.
It's one or the other.
Binary options here.
Why? Because you may have two options that are incompatible with each other and so you
can't have both.
Let's look at Deuteronomy 22 and we'll get another angle of this passage right here.
Because in Deuteronomy, it restates the holiness code with a little bit different
wording, but it's still a warning against mixture and it's warning against mixing
things.
And like I said, there's spiritual application.
I'm not going to be up here for the next hour giving a dissertation on farming and livestock.
I would imagine that if I did that, there would probably be a lot of sleeping heads.
I don't know how I would make that very exciting.
But there's going to be some spiritual application.
But first, we have to understand what God's saying practically because the practical
truth can help us to extract spiritual truths.
And again, certain mixtures are forbidden.
Now, not every mixture.
It's not like all mixing is wrong, but there are some cases where it is wrong.
And in Deuteronomy 22, we get an example of that.
Now, verse five talks about not cross-dressing.
I just wanted to make that point.
If you're a man, you wear man's clothing.
And if you're a woman, you wear woman's clothing.
How about that for not mixing?
Our society needs to get that through its thick skull.
That men should dress like men and women should dress like women.
This shouldn't be a controversial point.
And yet it is in 2026 because our society has lost its mind.
I'm going to calm down now.
Let's read verse number nine.
So look what it says in verse number nine.
The Bible reads in Deuteronomy 22 and verse nine.
Thou shalt not sow thy vineyard with diverse seeds,
lest the fruit of thy seed, which thou hast sown in the fruit of thy vineyard.
Notice, be defiled.
So you don't want to have an improper mixture of seeds
because the result will be a defiled product.
It says in verse 10, thou shalt not plow with an ox and an ass together.
And so this is distinct here, whereas in Leviticus it was talking about,
you don't want to cross-breed animals.
Here it's saying you don't want the ox and the ass to be plowing together.
And ass, of course, in reference to a donkey.
Verse 11, thou shalt not wear a garment of diverse sorts
as of woollen and linen together.
So no diverse seeds, lest the fruit be defiled.
You have no plowing of the ox and the ass together.
And then you don't want woollen and linen to be mixed as well.
And the title of my sermon is, these things cannot be mixed.
These things cannot be mixed.
I'm going to talk about mutually exclusive options here,
where you cannot combine the two.
You see, there's a tendency for Christians
to think that they could have the best of both worlds,
that they could take A and they can combine it with B and be right with God.
But that's not how it works in certain situations.
And I'm going to talk about exactly what those are here in just a minute.
But let's go back to Leviticus 19.
Again, these things cannot be mixed.
I'm talking about mutually exclusive options.
It's either one or the other.
It can't be both.
And Jesus says this multiple times.
How about in the book of Revelation,
when he rebukes the church at Laodicea,
and he says, hey, I would that you were either cold or hot.
But you're lukewarm.
It's like, pick a side.
You can't have both.
Which one do you want to be?
Do you want to be zealous and hot for the things of God
and on fire for the things of God?
Or do you want to be lukewarm?
Do you want to be on autopilot spiritually
and not accomplishing much and kind of just going through the motions?
And we as Christians should strive to be hot.
We should strive to be zealous.
It shouldn't be said of us that we're Laodicean Christians.
I know that the old IFB likes to pretend
that we're in the Laodicean church age.
But I would say to them, speak for yourself.
I don't see any Laodicean church age in front of me right now on a Sunday night.
I see people who are zealous for the things of God as it should be.
All of us can improve though.
We all have a lot of work to do.
We shouldn't be satisfied with where we're at in terms of our zeal.
And so we should take passages like that as an admonition for us.
In Mark 2, I had you turn back to Leviticus 19.
Jesus said this though, I'll quote it for you.
No man also soweth a piece of new cloth on an old garment.
Else the new piece that filled it up, take it away from the old, and the rent is made worse.
And no man puteth new wine into old bottles.
Else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred.
But new wine must be put into new bottles.
So again, Jesus, he did preach.
Certain things cannot be mixed in this parable.
And he talks about you don't want to put a new cloth in an old garment.
He says you don't want to put new wine into old bottles.
These things should remain separate from each other.
They shouldn't be mixed.
You can't mix these things.
And you know, it kind of reminds me of these bozos who want to combine
the Old Testament law that has been done away with and the New Testament.
And they basically want to just destroy the distinction between these two
and sort of improperly combine them together and make the claim that you have to follow
Old Covenant law that has been done away and fulfilled in Christ.
Things like the meats and the drinks, the diverse washings, the carnal ordinances.
And some of them will go even so far as to claim that the name of Jesus is wrong
and that it should be Yeshua.
I had somebody preach this to me.
I got in an Uber in California and I was thinking to myself, you know what?
How cool would it be to get the Uber driver saved?
But unfortunately for me, that didn't happen.
Instead, that guy wanted to preach to me and he wanted to preach about
blending the Old and New Covenant together and this Yeshua trash.
Now the Bible says no man by the spirit of God calleth Jesus accursed.
I find it personally offensive for somebody to tell me that Jesus's name shouldn't be Jesus.
It's personally offensive.
Look, there's tons of jokes that you could make and I'm going to laugh along right with you,
but you don't mess with the name of the Lord Jesus Christ and expect me to be okay with it.
And in fact, as I'm sitting in the car, sometimes you have intrusive thoughts and
I kind of looked at the door handle and I thought to myself, you know, I could open it
and get out, right?
But needless to say, I didn't jump out of the car.
I stayed in and I did argue with the guy.
But regardless, we could all move on from that story.
The point is there's people out there who preach this trash and it deserves to be rebuked.
They're called Judaizers folks.
These are the Judaizers today and they don't understand this concept
that you can't mix that which is not supposed to be mixed, which God said not to.
The reality is there are elements of the old covenant that have been done away with
and so we don't have to follow them.
The Bible says which stood only in meats and drinks and diverse washings and carnal
ordinances, which were imposed on them until the time of Reformation Calvary.
And so there's been a change of the law and the thing is a good way to help you understand
this would be like, let's say you have, you know, you're working and you have a boss who leaves
and now you have a new boss come in.
Well, here's the thing.
The new boss isn't going to necessarily restate everything that the old boss had in place
in terms of rules and statutes and hours and things like that,
but you could expect them to tell you what did change.
And when it comes to the old covenant and new covenant,
the New Testament tells us what changed.
Where it's silent, we can conclude that it must be the same.
So let's look at Leviticus 19 and verse 19 here.
Again, it says,
He shall keep my statutes thou shalt not let thy cattle gender with a diverse kind.
Thou shalt not sow thy field with mingled seed.
Neither shall a garment mingled of linen and woollen come upon thee.
And look, there's carnal reasons for this.
If you have mingled seed, the product is going to compete for sunlight.
It'll compete for soil and nutrients and things of that nature.
And it'll just not work.
You could have a messy harvest, disunity.
It might not even grow.
The ox and the ass, if they're plowing together, they have different strengths.
And so the ass will be left behind or killed.
If you crossbreed, you could have a weird hybrid that's sterile.
And woollen and linen creates a garment that is cheap
and of a very low quality and easily rips.
Now let's look at Romans 11 and we'll get into some spiritual application.
Romans chapter 11.
So the first thing that the Bible tells us is,
Neither shall a garment mingled of linen and woollen come upon thee.
Linen is plant-based and this represents works.
Whereas woollen is what you would find on a sheep,
this represents the imputed righteousness of the Lord Jesus Christ.
We are all sheep spiritually and we have his imputed righteousness on us.
And the first point is this, you can't mix faith and works for salvation.
You can't mix faith and works for salvation.
And I realize I'm talking to a saved audience here,
but for us we need to make sure that we emphasize this when we get other people saved.
Because we don't want them to be confused.
We don't want them to think that they can just add Jesus
to whatever false religion they currently believe.
But rather they have to actually change their mind.
Now in Romans 11 the Bible makes this clear when it says in verse 5,
Even so then at this present time also there is a remnant according to the election of grace.
And if by grace then is it no more of works, otherwise grace is no more grace.
But if it be of works then is it no more grace, otherwise work is no more work.
So notice salvation can only be faith or works.
They cannot be blended together.
They cannot be mixed together.
These are mutually exclusive options.
You have to pick the finished work of the Lord Jesus Christ,
his blood shed for us at Calvary or your works, not both of them.
And Romans 11 makes that crystal clear that when you mix these two concepts together
it is insufficient to save.
Just as sure as that garment of woollen and linen is what I would describe,
and the Bible describes it, strange apparel.
I think that the Bible makes reference to this in Zephaniah chapter 1
when it talks about people receiving the judgment of God who have on strange apparel.
And it is strange apparel.
Those who are walking around with woollen and linen is easily damaged, easily torn.
That's not the imputed righteousness of Christ.
Let's look at Galatians 5 together, Galatians chapter 5.
Meanwhile, I'll read to you this verse where it says,
Knowing that a man is not justified by the works of the law,
but by the faith of Jesus Christ.
Even we have believed in Jesus Christ that we might be justified by the faith of Christ
and not by the works of the law, for by the works of the law shall no flesh be justified.
I don't know how many times the Bible has to tell you this.
It's just over and over and over again that the Scripture says faith not works.
You cannot combine the two.
That's strange apparel.
That's woollen and linen together.
Mixing that which cannot be mixed.
Let's look at Galatians 5 and verse 4.
The Bible says,
Christ has become of no effect under you.
Whosoever of you are justified by the law, ye are fallen from grace.
Those who are trusting in the law, trusting in their ability to be good,
the Bible says they are fallen from grace.
Now you have to understand that,
see the Bible says,
the grace of God which bringeth salvation hath appeared to all men.
Now those who've rejected that grace,
they've rejected the gospel in God,
they've fallen from grace because they're not trusting in that to be saved.
Now some people will twist this and take it out of context
to teach that you could lose your salvation
when in fact the passage is actually talking about them.
It's talking about them and yet they want to use it
to attack us when in reality it condemns them
because they're trusting in the law
and they've fallen from grace and they're the false prophet.
Let's look at Romans 6, Romans chapter 6.
So there has to be a total and complete trust in Jesus alone.
We need to make sure we emphasize that out of solanings
so that people are not confused because if there isn't
then Jesus will say to them as he does in Matthew chapter 7,
I never knew you because they're trusting in their works.
They talk about how have we not prophesied in thy name
and then I may have cast out devils
and then I named on many wonderful works
and Jesus says I never knew you.
Now Romans 6, I believe it talks about this as well in verse 3.
It says Romans 6 and verse 3.
Know ye not that so many of us as were baptized into Jesus Christ
were baptized into his death?
So how someone baptized into Jesus?
Well, you have to understand that baptism is a full immersion.
So for me to be baptized into Jesus,
there's a figurative sense in which that can take place
which is by believing on the Lord Jesus Christ
and fully being immersed in Jesus
rather than 50% Jesus, 50% myself.
There has to be a full immersion.
It's not faith and works.
You're fully immersed in Christ alone to get you to heaven.
Now what is this called?
This is called repentance.
And let me tell you something.
We believe in repentance here.
The church that you're sitting in right now believes repentance.
You say, why are you mad?
Because people keep saying the opposite.
And you know what?
It pisses me off because it's a lie.
And I hate lies and I hate false accusations
and yet we're constantly plastered with this lie
that we don't believe in repentance.
When we do believe in it,
we preach it every single time we go soul-winning.
Every single time we get someone saved,
we preach repentance.
But someone said we don't believe repentance.
And I'm going to tell you who it is
and I'm going to use the name
because I don't care he deserves his name to be shouted out.
Jeff Durbin of Apologia Church
and Apologia Radio is a slanderer.
I'll get to that.
Man, don't spoil it.
All right.
Let's keep going here.
So he says this.
Listen to this quote.
Okay.
He says he...
So let me explain the context here.
He's talking about Pastor Anderson.
Now what he says about Pastor Anderson,
believe it or not, is wrong
and he's attacking all of us
because we believe the exact same thing
and every saved person in the world
believes the exact same thing.
This is what he says.
He does preach a false gospel without question.
Now I'm going to stop right there
and say if you think Pastor Anderson
preaches a false gospel, you're not saved.
And he's a false teacher.
He denigrates the gospel of the apostles
and essentially mocks the idea
of calling people to repent and believe.
No, we don't.
To turn from sin to trusting in Christ.
All of that.
Direct quote right here.
You can't say that I'm misrepresenting the guy.
He says he does not.
He denigrates that idea of repentance and faith
so he is a false teacher.
He does preach a false gospel.
So he's accusing us of not believing
in repentance and faith.
He's saying that we preach a false gospel.
And again, we, why?
Because we believe the exact same thing.
So he's accusing us too.
Now this is utterly preposterous.
We don't deny repentance.
But you know what?
If you believe repentance is a turning from sin,
yeah, we deny your false repentance
but we believe in true, here's the thing,
we believe in the right definition,
true repentance in the context of salvation.
Because we define repentance correctly,
that doesn't mean that we reject it wholesale.
We reject your false marred version of it, Jeff Durbin.
He says repentance is a turning from sin.
The problem is God repents in the Bible
more times than man.
Did God sin?
Of course not.
The word repent is a neutral word.
It just means to turn or change.
So you can have it even used
in the context of something positive.
Like in the book of Jeremiah it literally says
that God may repent of the good blessings
if the people continue down their wicked ways.
And then obviously God does in some instances
repent of the evil that he said
he would do under the people
if they decide to change their ways as well.
They don't get destroyed physically
as a result of God's judgment.
But the point is God repents in the Bible.
The word is defined by its context.
And in the context of salvation
it is a turning from unbelief to belief.
And this is why when we get someone saved
we ask them, hey, did you change your mind
about how to go to heaven?
And if they say yes, you proceed to pray with them.
But this guy, Jeff Durbin,
he literally, or Durbin whatever,
he literally says that we deny repentance.
And of course this is a total lie.
But here's the thing, he's pretending to not understand.
He's pretending to not understand
because this individual is cunning.
He is a cunning person.
He knows better.
He knows what we believe.
He's misrepresenting on purpose.
And this is a guy who thinks drinking is okay.
And you know what?
He allegedly told his drill sergeant
that he was a homo to get out of the military.
Does this seem like a guy that we should get doctrine from?
First of all, he doesn't even have salvation right.
And second of all,
he literally allegedly, according to his own parents,
told the drill instructor that he was a fag.
So an unsaved sodomite, let's all rally around him, right?
Does that make any sense whatsoever?
Of course not, if you have a working brain.
But yet some people can't figure this out.
This Jeff Durbin is a false prophet bound for hell.
He's a devil.
He perverts the gospel of Christ.
The Bible says, let him be accursed.
I want nothing to do with this fool.
I want nothing to do with somebody preaching damnable heresy,
falsely accusing us of denying repentance
when all we do is actually define it correctly.
Because we don't mix faith and works here in this church.
The Bible is, you know, obvious.
It's obviously tells us it's clear
that you can't mix these two concepts.
Jeff Durbin does.
And so guess what?
As a result, he's going to burn in hell when he dies.
But you know, I'm not surprised that somebody like that would lie.
False prophets, of course, have a proclivity to lie.
But regardless, you know, turning from sin is works.
You know, the Bible says in God saw their works
that they turned from their evil way.
And so he teaches a workspace gospel.
The Bible also tells us the time is fulfilled
and the kingdom of God is at hand.
Repent ye and believe the gospel.
Turn from whatever you were trusting in before
and believe only in Jesus Christ to be saved.
Let's go to 1 Peter 1, 1 Peter chapter 1.
You could look at Acts 19.4, Acts 20.21,
and it defines repentance for you.
This is the milk of the word, folks.
But he pretends to not understand our position.
You can't mix faith and works.
Therefore, you know, we need to make sure we emphasize that
when we evangelize.
But what else did we see in the holiness code?
It said,
So God prohibits mingled seed.
And I already explained why practically,
but let's look at a spiritual application of that
in 1 Peter 1 and verse 23, where the Bible reads,
Being born again, not of corruptible seed,
but of incorruptible, pay attention to this part,
by the word of God, which liveth and abideth forever.
So the incorruptible seed is the word of God.
And remember, in Leviticus it said,
Don't sow your field with mingled seed.
As believers, we need to make sure that we're sowing,
not with mingled seed, but rather with the incorruptible seed
of the word of God itself.
Now what would be mingled seed?
Well, a lot of churches are trying to sow with mingled seed,
meaning that their congregations are filled with every Bible you could imagine.
There's people with the KJV.
There's people with the ESV.
There's people with the NASB.
And imagine just trying to fulfill the Great Commission
with a bunch of mingled seed where you're sowing
different kinds of seeds everywhere.
It's not going to work.
Imagine trying to fulfill the Great Commission
where some people are going out with the King James,
other people are going out with the New King James,
other people are going out with an ESV,
with an NIV, with these critical text Bibles.
The product will be defiled fruit,
just as sure as the agricultural law told us
not to mingle these seeds lest the vineyard
ends up with a defiled product.
And the thing is, the word of God can't be our final authority
if we're using a whole bunch of different Bibles
that say different things.
And the modern versions are completely distinct
from the King James Bible.
And they produce false doctrine as a result.
They produce false doctrine, which is defiled fruit.
And churches shouldn't be blending these together.
Let's look at Isaiah 30, Isaiah chapter 30.
My next point is you can't mix modern Bibles with the King James.
You cannot mix modern Bibles with the King James Bible.
Isaiah 30, it says in verse number 8,
a passage here that articulates the doctrine of preservation.
Isaiah 30 and verse 8.
Again, you cannot blend a whole bunch of Bibles together
in one congregation and expect to be effective
when you go out and sow seed that has been mixed together.
You have to have the incorruptible seed, the word of God,
in order to be successful at the Great Commission.
Look at Isaiah 30 and verse 8.
The Bible says in Isaiah 30 and verse 8,
now go write it before them in a table and note it in a book
that it may be for the time to come forever and ever.
How long does God's word last?
Forever.
It has been preserved throughout all ages.
It lasts forever.
This is the doctrine of preservation
and the modern versions are incompatible
with the doctrine of preservation
because they stem from corrupt manuscripts
that were literally unearthed in the 1800s.
So they were absent for all of that time.
They weren't in use.
They weren't being preserved.
They weren't being passed down from generation to generation.
And so we shouldn't be mingling our seeds
with the NIV, the ESV, the NASB, and going out and sowing
because these things say different things.
They teach different doctrines.
They're opposed to the King James Bible
that you have in your lap.
Now I want to prove this to you because here's the thing.
If the King James Bible is the preserved Word of God,
we can expect that the received text Bibles that came before it
say essentially the same thing.
And that's exactly the case.
You could watch the preserved Bible documentary
for proof of that where we go through
and we show you the Tyndale
and the Coverdale Bible and the Matthews Bible.
Why?
Because in the English language,
God did preserve His Word and, yes, the English Bible
did go through a refining process
up until the King James Bible
when it reached its completion point.
And I think the same thing is true
for the printed Greek New Testament
where it starts out with the Erasmus Greek New Testament
and you go through, you have Stefanus,
you have Elzavir's edition of the Greek New Testament,
which is where we get the term textus receptis.
You have Beza and then you have in 1894 the Scrivener.
This, by the way, is essentially just a synthesis
of the Greek that underlies the King James Bible.
It was not back translated from the English.
That's stupid.
In reality, it just synthesizes Stefanus and Beza
to give you the Greek that the translators used
when they translated the King James Bible.
And then of course you have the Daniel Bomberg,
Hebrew Old Testament as well.
And that is the preserved Word of God,
the Hebrew, the Greek and the lingua franca
of our world, the English.
And yes, it went through a refining process
and that's why these Bibles that come from the right source,
the right textual stream, the received text of Scripture
say the same thing.
Meanwhile, here are your modern versions.
Matthew 17 verse 21, absent.
They emit entire verses, they're just gone.
So literally, if you have a modern version of the Bible
and you open it up to Matthew 17, 21, you'll see nothing.
You'll see an empty space there.
Now, there's still a verse number.
Why? I have no idea.
It's still there, but there's no verse.
And you know what?
That's also true for Matthew 18 verse 11.
That's also true for Matthew 23 verse 14.
That's also true for Mark 7 verse 16.
That's also true for Mark 9 verse 44.
Mark 9 verse 46.
Mark 11 verse 26.
Mark 15 verse 28.
Luke 17 verse 36.
Luke 23 verse 17.
John 5 verse 4.
Acts 8, 37.
Acts 15, 34.
Acts 24, 7.
Acts 28, 29.
Romans 16, 24.
They're all gone.
They're just deleted, gone, not there.
But there's a problem, because my Bible says,
man shall not live by bread alone, but by every word of God.
How am I supposed to do that if I'm literally reading in the Bible
and there's just parts that are just gone, deleted, blank spaces?
And not only that, the modern versions say
the opposite of the King James in many places.
And I'm going to demonstrate that for you now.
That's why we can't sow with mingled seed.
It'll create a different product.
You'll get strange and new doctrines
from the modern versions.
You'll get defiled fruit from the modern versions.
Go to Hebrews 6.
Hebrews chapter 6.
I'll prove this to you.
The Bible says in 1 Timothy 3,
and without controversy,
great is the mystery of godliness,
God was manifest in the flesh.
So the Bible tells us God was manifest in the flesh.
How did that happen?
Of course, through the Lord Jesus Christ, who is God.
So this is a great passage you could use
to prove the deity of Christ.
Now here's the NLT.
It says without question,
this is the great mystery of our faith.
Christ was revealed in a human body.
So it's not that God was manifest in the flesh.
According to the NLT, the new living translation,
even though it's not living,
it's a new load of trash if you ask me,
it says Christ came in a human body,
revealed in a human body.
Now Hebrews 6, we're just talking about repentance,
notice in verse 1.
What is this talking about?
It's saying that the foundation of our faith is what?
One of the components is repentance from dead works,
faith toward God.
Dead works don't save you.
So you have to repent of trusting in those
and instead place your faith in the Lord Jesus Christ.
Well here's the NLT again.
It says,
so let us stop going over the basic teachings
about Christ again and again.
Let me just stop there for a second and say,
it's amazing to me how these modern versions
not only accomplish just deleting a bunch of scripture,
but they also sound dumb.
They don't have that majestic,
awesome sound of the King James Bible.
It says,
let us go on instead and become mature in our understanding.
Surely we don't need to start again
with the fundamental importance of repenting from evil deeds.
Well there's your repenting your sins.
If you're looking for that,
you could just grab an NLT I guess
and you'll find it right there.
So is the foundation of our faith
repentance from evil deeds
or is it repentance from dead works?
Those are two completely different concepts.
Again, you cannot mix these things together.
You want to read the NLT?
You want to read the King James Bible at the same time?
You're going to come out with two very different doctrines.
You've got to pick one.
Look at 2 Corinthians 2.
2 Corinthians chapter 2.
A few more examples of this I want to get to.
2 Corinthians 2 and verse 17.
It says, 2 Corinthians 2 verse 17,
for we are not as many which corrupt the Word of God.
Here's the ESV.
For we are not like so many peddlers of the Word of God.
Okay, again there's a problem here.
Is Paul not as many which corrupt the Word of God?
Or peddle it?
Now to peddle, what would be wrong with peddling it?
I mean, isn't that just giving it to somebody?
Maybe I'm wrong.
You could correct me afterward.
But this is totally different.
And so you can't have both.
Let's look at 1 Samuel chapter 1.
1 Samuel chapter 1.
I'll read for you a different example here
as you go to 1 Samuel chapter 1.
The Bible says elsewhere,
I fear lest by any means
as the serpent beguiled Eve through his subtlety,
so your mind should be corrupted
from the simplicity that is in Christ.
But the NIV says,
I'm afraid that just as Eve was deceived
by the serpent's cunning,
your minds may somehow be led astray
from your sincere and pure devotion to Christ.
So is it simplicity that is in Christ
or devotion to Christ?
These are two opposite concepts.
You can't have both.
Is it simplicity or devotion?
You gotta pick one.
Now in the Old Testament,
the modern versions also have a bunch of issues
because they either translate poorly
or they appeal to the Septuagint,
which is the Greek translation of the Old Testament,
or they appeal to the Dead Sea Scrolls,
and it creates a bunch of weird issues.
But here in 1 Samuel 1,
look at verse 24,
1 Samuel 1 and verse 24,
and when she had weaned him,
she took him up,
this is talking about Hannah,
with her with three bullocks.
So she has three bullocks with her.
The NIV says,
after he was weaned,
she took the boy with her young as he was,
along with a three-year-old bull.
And the NIV cites the Dead Sea Scrolls for this change.
So you could see how the source text changes the English.
So what's the point?
Okay, did Hannah have three bullocks
or one three-year-old bull?
You gotta pick one.
You say, well, this isn't that important.
Folks, I want to have the right story here, okay?
And look, I want every detail to be accurate.
If I don't care about accuracy,
then I'll just go ahead and read
the Koran's version of Joseph's story.
Like, we can just all do that then.
Like, what's the difference, right?
We want to have the accurate story,
and these are two very different things that it says.
How about Proverbs 18?
It says,
the words of a tail bearer are as wounds
in the incorruptible seed, the Word of God.
The ESV says,
the words of a whisperer are like delicious morsels.
Well, hold on a minute.
Are they as wounds or are they delicious morsels?
You can't have both.
They're different.
You can't mix them together.
So people are like, oh, it doesn't matter.
You know, the modern versions,
they're just changing the these and the dows
and making it easier to understand.
No, they're changing the meaning.
That's the issue that we have with it.
It's changing the meaning
and saying something completely opposite
to what the King James Bible says,
which is why you cannot mix
the modern critical text Bibles
with the Bibles that came from the preserved line,
the received text of Scripture.
How about this also in Proverbs 18?
A man that hath friends must show himself friendly.
Here's the NLT.
There are friends who destroy each other.
What in the heck did I just read?
Here's another one.
A person of too many friends comes to ruin.
Total opposite.
The King James is telling you,
hey, if you want friends, be friendly.
These other ones are just saying the dumbest crap.
One who has unreliable friends comes to ruin.
The critical text Bibles don't even agree
with each other in this passage.
So you know what?
You need to be an NIV only.
You got to pick one then.
Hey, it's like what Joshua said.
It's like, choose you whom you shall serve.
You know, choose you to stay whom you shall serve,
which false gods you want to pick
if you don't like the God of the Bible so much.
You don't like the King James too hard for you to read.
Well, you better pick one of these modern versions
because even they don't agree with each other
in a lot of places.
You got to pick one mutually exclusive options.
These things cannot be mixed.
Proverbs 11, he that wineth souls is wise.
You want to be wise, you go soul winning.
Here's the NLT again.
A wise person wins friends.
Speaks for itself.
I have nothing else to say.
Let's look at Ecclesiastes 4.
Ecclesiastes 4.
A wise person wins friends.
Wow, great.
Thank you for that NLT.
I really appreciate you changing out a verse
that tells us about the importance of soul winning
to tell me about how a wise person wins friends.
Wonderful.
That's awesome.
Except it's not.
Let's look at Ecclesiastes 4 and verse 4.
Ecclesiastes 4 and verse 4.
Again, I considered all travel and every right work
that pay attention to this.
For this, a man is envied of his neighbor.
Now the ESV says,
then I saw that all toil and all skill and work come from
a man's envy of his neighbor.
This isn't going to be...
Okay, you guys got it.
All right.
I was going to say it's not immediately obvious,
but everybody was like, what?
It says the opposite, folks.
Okay, the King James is saying,
for this, a man is envied of his neighbor.
The ESV says that work comes from a man's envy of his neighbor.
So are you envied because you work hard,
or do you work hard because you're envious?
Which one is it?
It can't be both.
So you want to mingle these seeds together
and go out and sow your seed.
Don't be surprised when you have a corrupt fruit
that results from that.
And you have people believing a bunch of weird garbage
because that's what those Bibles say.
And again, if you didn't get it,
the King James is using the word envy passively.
A man is envied by his neighbor because of his labor,
whereas the modern translations are using it actively
as the source of envy, the complete opposite message,
because they're opposed to the King James 100%.
I got to move on.
I can go all night about that.
Let's look at 2 Corinthians 6 together,
2 Corinthians 6.
So you know what?
Instead of walking a thin line
between all these critical text Bibles
and the King James Bible,
why don't you just stick to the preserved word of God this evening?
And we need to educate ourselves
and show people these differences
because there's a lot of confusion about this topic
and people think that it's no big deal.
Oh, you're just splitting hairs.
No, I'm not.
I just showed you how they're totally different from each other.
The meaning is different.
It says the complete opposite of the King James
in many places.
And it teaches work salvation
and it deletes a bunch of verses as well.
So the next point I want to make is this.
You can't mix, excuse me,
you can't mix a believer with an unbeliever.
These are two things that shouldn't be mixed together.
The Bible tells us that you know,
thou shalt not plow with an ox and an ass together.
So God is prohibiting plowing the ox with the donkey
because then the donkey would probably just die,
wouldn't be able to keep up with that work.
And also something else to keep in mind too
is that the ass is an unclean animal,
whereas the ox isn't.
And so you're mixing the clean with the unclean.
These two things should remain separate.
You don't want to mix believers with unbelievers.
In this context though, I'll get into that.
I'll get specifically which context I'm talking about.
I'm not saying like you have to go live in a compound
and not ever interact with an unsafe person.
That would make no sense.
2nd Corinthians 6 verse 14,
it says,
be ye not unequally yoked together with unbelievers.
For what fellowship at righteousness with unrighteousness
and what communion at light with darkness,
wherefore, verse 17,
I'm gonna skip down for time,
verse 17,
wherefore come out from among them
and be ye separate, sayeth the Lord,
and touch not the unclean thing,
and I will receive you.
So just as sure as the ox and the ass
aren't supposed to be plowing together,
we don't want to be mixing with the unsaved.
Now the ox can represent a pastor.
The Bible talks about this in 1 Thessalonians 5
where it says,
thou shalt not muzzle the ox that treadeth out the corn
and in reference to the elder of the church.
And the way I think about it is this.
You don't want to have a church
where it's mixed with safe people and unsafe people.
The church is for the saved.
We shouldn't be unevenly yoked
with unbelievers in church.
So we don't want to have an improper mixing there
in the context of the New Testament church.
Now if somebody comes in
and they're not saved,
we'll give them the gospel, no problem.
And that happens all the time
where somebody comes in,
they get the gospel,
Lord willing, they get saved.
Maybe they even get baptized.
That happens.
But this church is geared toward the saved.
And you say, well, this is obvious.
Why would you have to even say this?
Well, there's a lot of churches,
even in the old IFB where,
and God bless them,
there's old IFB churches
that are doing great works for God.
I'm not trying to be overly negative here.
So there's the caveat, all right?
You can not be offended now.
But the point is,
a lot of them,
they don't really seem to understand this
because they gear their service
toward getting people saved every single Sunday.
And it's like,
the issue with that is people aren't going to grow.
Because if you're just hearing salvation every week,
you're not getting other doctrine.
You're not getting fed.
You're not going to grow.
But here's what they'll say.
They'll say, well,
if you want the meat of the word, brother,
you better, you know,
you're going to have to sign up to the Bible college.
You go to the Bible college
and they'll give you the meat of the word.
You can learn all about dispensationalism, brother.
You could learn about the pre-trib rapture there,
or they just bring a guy in
to teach you the pre-trib rapture
and things like that
because they don't really know
end times, prophecy, whatever.
But my point is, you know,
I don't agree with this mentality
because I believe
that church should be geared toward the saved
and you shouldn't have to go sign up
to pay thousands of dollars
to learn the meat of the word.
It should be done every Sunday morning,
Sunday night, and Wednesday night at church.
And praise God.
We're part of a church.
Don't take it for granted
where the man of God gets up
and he feeds you the Bible
and he doesn't filter it
and he gives you everything
from the milk to the hard meat
whether you like it or not.
That's what we have here.
And that's the way it should be
because how is the ox supposed to plow
with a bunch of asses?
Some of you laughed and you're immature.
How are you supposed to plow with donkeys?
It doesn't work.
And the pastor has to have saved brethren
to fulfill the Great Commission
to go out and preach the gospel
of Jesus Christ.
And he can't do that
if there's a bunch of unsaved people
in the church.
It's not going to be as effective.
In fact, I would argue it'll be dysfunctional
if you have like the Repeniors' Sin section here,
the Yeshua section there,
the Judaizers there,
and the baptismal regeneration.
You have to be baptized to be saved section over here.
Sorry, Diego and Samuel.
It's like, what the heck is this?
Hey, I want to go to a church
where everybody believes the same thing
about how to go to heaven
at the very least.
Yeah, we have different views on food.
I get it.
I understand that.
Some of you may not like what I eat
on a regular basis.
That's all right.
Hey, no problem with that.
Some of you may cheer for different sports teams.
Okay, great.
I don't care.
Doesn't bother me.
But you know what?
At the very least, we understand
and we agree on how to go to heaven.
And that's how it should be
in every New Testament church.
I should have to walk in
and be worried
that somebody's going to preach to me
some damnable heresy.
That's not the way it works.
And that's not how church should be geared.
It should be geared toward the saved
so we can grow together in the Lord.
Let's look at nothing.
I have more to say.
So here's the thing, folks.
Another way you could apply this
is when it comes to friendships.
You know, the Bible asks the rhetorical question,
can two walk together
except they be agreed?
You want to be evenly yoked?
Your closest friends should be people
who are saved, in my opinion.
Your closest friends.
I'm not saying it's like impossible
to have a friend who isn't saved
and you're trying to work on him or whatever.
It's not what I'm saying.
But I think the closest people
that you have in your life,
hey, they should be spiritual family.
And that's the case for me.
I love my spiritual family.
They are my family.
Just period, you know.
Now, let's talk about,
I want to talk about marriage here, marriage.
Now, in Leviticus 19, it said,
thou shalt not let thy cattle
gender with a diverse kind.
So you don't want crossbreeding
of the livestock because
it will lead to a weird offspring
that is either just not going to live
for very long or it'll be sterile
or just, you know,
just dysfunctional in some way.
All right.
And so you need to marry a saved person
is the point I'm trying to make here.
You don't want to go outside of the
family of God in the sense
like you want to marry somebody
at the very least who is saved.
Now, look, I think beyond that,
my recommendations would be,
hey, make sure you're aligned
on serving the Lord as well, though.
So yes, the person should be saved,
bare minimum.
They got to check that box.
But they should also be somebody
who you're aligned with
on serving Jesus Christ as well
on where you're going to go to church,
level of zeal, etc.
Now, look, it's totally normal
for within a marriage
to have one spouse that's a little
more zealous than the other.
And sometimes it ebbs and it flows
where perhaps the wife is more zealous
at some points,
the husband's more zealous
at other points, whatever.
I get that.
But you don't want to put yourself
in a scenario where you're fighting
about where to go to church
or you're fighting about doctrines
of the Bible.
You say, well, I'm married
to an unsaved person.
Well, look, that could be the case.
And if it is, be the best spouse
you can possibly be.
And you may win them over.
That's what the Bible teaches.
Let's look at James 4, James 4.
I'm going to go to my last point
now, James chapter 4.
So we want to make sure
that we're evenly yoked.
We want to make sure we're
evenly yoked at church.
You don't want to mix saved
and unsaved at church.
You want your closest friends
to be saved.
You don't want a mixing,
improper mixing
of saved and unsaved
in terms of your closest relationships.
And when it comes to marriage,
hey, single guys,
don't go out and marry a Muslim.
Don't go out and marry a Jew,
which that's never going to happen
anyway, I would imagine.
But at least make sure
they repent of that.
Make sure that you're marrying
somebody who's saved
and in alignment with you
doctrinally.
And then there's other things
as well that you should look out for.
And you can listen to some marriage
sermons on that.
But James 4,
so I'm talking about crossbreeding
here.
It produces a weird hybrid.
And the thing is,
is that this sterile hybrid
may not be able to actually
reproduce anything.
You can't produce anything.
And I think of how
if you combine,
makes me think of how
if you combine
the friendship with God
with the friendship of the world,
what you're doing is
you're creating a weird hybrid
that's not going to be
productive at all.
And this is why the Bible tells us
you have to pick one.
You can't have both
mutually exclusive options.
Look at James 4 and verse 4.
My last point is you can't mix
the friendship with the world
and friendship with God.
Not possible.
James 4 and verse 4.
Notice what the Bible says.
Ye adulterers
and adulteresses
in a spiritual sense.
Know ye not
that the friendship of the world
is amnesty with God.
Whosoever therefore
will be a friend of the world
is the enemy of God.
So ye either are a friend of God
or you're a friend of the world.
It is not both.
You can't have both.
You can't mix both.
These are things that
cannot be mixed.
They're mutually exclusive.
You got to choose being
a friend of God
or a friend of the world.
Which means what?
You got to get rid of
the world's philosophies
on marriage.
You got to get rid of
the world's philosophies
on the family
and on general conduct.
And you got to go with
what the Bible says
whether it appeals to you
or not in the flesh.
And look.
There's people out there
who used to identify
as new IFB.
And they did seem to be
separated in that sense.
But you know what?
Now they look like the world.
Now they left
and they're morphing
more and more into the world
and adopting the world's
philosophies.
What does this look like?
They start getting soft
on the sodomites.
They start getting ultra
shaman tissue paper
soft on the sodomites today.
And it's disgusting
and it's embarrassing
and it's a shame
and a reproach
to the name of Jesus Christ.
If you're going to claim
Christ and be soft
on a bunch of filthy
disgusting faggots today.
We need more meta God
to repent
and go from
thinking that oh,
you need to love them
and be good unto them
to having a righteous
kind of hatred
that the Bible talks about
in Psalm 139
and Second Chronicles 19 too.
And guess what?
The sodomites fit
under that umbrella of us,
you know,
being able to hate them
since Romans 1
tells us that they're haters of God.
You read Jude,
you read 2 Peter chapter 2.
But what's the point
I'm trying to make here
is that there's people
who they leave a church
like ours
and then they slowly
but surely start to adopt
the world's philosophy
on a number of different topics
including this one.
And they get all soft
on the sodomites.
And let me tell you something.
I believe that this
is a judgment of God on them.
You know what?
You want to hate your brother
so much
and you want to walk in darkness
and you want to be so blinded.
Well, you know what?
Hey, don't be surprised
if you end up
being some kind of
sodomite sympathizer
like an idiot.
You know, this is a judgment of God.
If you're looking around
and all you see
are a bunch of fag,
fag sympathizers
and some faggoty little group
that you have,
you know what?
You're under the judgment
of God
in the curse of God.
And you know what?
My Bible says,
He that saith under the wicked,
thou art righteous,
nations shall abhor them.
I don't want to be
in that position
and you want to hate the brethren.
You want to look more
like the world
and you want to become
a friend of the world.
Don't be surprised
if that's what happens to you.
And I think it's the judgment
of God on some of these people.
They want to hate
their brethren so much.
Well, then they just become
a bunch of faggoty
little sodomite sympathizers.
And I get it.
Some of them were infiltrators
from the beginning.
I understand that.
But you become more
like the world.
What happens?
You start preaching feminism
and you start preaching
a bunch of
boss, babe,
you go girl,
slop.
It's like vomit inducing.
I can't even say it
without wanting to vomit.
You start preaching
dishonoring your parents.
You start preaching
heresy
and then you fight
on the wrong team.
You start fighting
on the wrong side of the war.
And make no mistake about it.
We're in a war today.
And you know what?
The forces of hell
are coming against
our movement right now.
And so we need to have
a bunch of people
who say in their heart,
you know what?
I'm not going to be
a friend of the world right now.
I'm going to be a friend of God.
I'm going to get zealous
and hot for the things of God
to be a friend of God
and just to shoot
the things of this world
because we're in a battle
right now.
And the forces of hell
are coming against us.
So we need as many soldiers
as possible.
Here's what the world says.
No spanking.
Always the teenager doctrine
that just gets them
totally triggered
about not spanking teens.
So they say no spanking.
They say 50 50 marriage.
They say love the homos
which nobody does naturally.
Anyway, every normal person
on the inside is like
they're gross and filthy
and disgusting.
It's okay to be gay
which I do think it's okay
to be gay.
It's okay to be happy.
I want everyone to be gay
but you know I don't want
everybody to be
a filthy disgusting fact.
Serve money.
Listen to blasphemous music.
Dress like a whore
in the miniskirt
like a prostitute.
Divorce and drink
and party
and live it up
because tomorrow
we all die.
That's their mentality.
And what does this produce?
What is the world offering you
in summation?
What are they offering you?
Something that is meaningless.
Okay.
This is nothing
but a bunch of just
vacuous empty
nonsense
that will not fulfill you.
This is vanity.
And that's why a lot of people
are depressed today
and they don't know what
to do with themselves
because this is what they're looking
or excuse me
this is what they're living for.
But the Bible says
the grace of God teaches us
to live soberly,
righteously
and godly
in this present world instead.
And so if you want to be
God's friend
you need to stay separated.
You need to make sure
not to mix that
which God has told you
not to
which is of course
being a friend of God
and a friend of the world.
You know don't ever give
into the temptation
to mix the world's
philosophies
the Bible says that
hey the wisdom of this world
is foolishness with God.
Don't get
give into the temptation
to mix the world's philosophies
with the word of God.
You can't do it.
They're opposed to each other.
The fact is they're
mutually exclusive options.
Mutually exclusive options.
And you just can't have both.
You can't mix both.
You gotta have one.
And I'm telling you
if there's ever a time
to make the decision
to be a friend of God
and get all in
and stop being apathetic
it is right now.
Because we've got friends
who are under attack.
We've got the forces of hell
coming against us
relentlessly.
And you say oh well
if they succeed at
getting rid of
Pastor Ederson
then maybe we'll be okay.
No they will set
their big ugly target
on us next.
It'll you know
it'll embolden them
and they are gonna come
after us.
We need to be ready.
We need to be sold out
for the things of Christ.
We need to be
you know
more excited about
soul winning
than ever before.
Because at the end of the day
there's only one side
that you could pick
the friendship of the world
or the friendship of God
and you better pick the Lord's side.
Because if there's ever
a time to do that
it's right now
as we are under
relentless attack
from the most obsessed
satanic
evil
rotten degenerates
that I may have ever seen
in my life.
And they're not gonna stop.
They watch everything
they are obsessed.
They are stalkers.
They're probably watching
this right now.
And you know what
I am so happy
about that
because I want them to watch.
I want them to hear
what I have to say
and I want them to see
the contempt
that I have for them
because I stand
against evil.
That's why they hate me so much.
And you know what
we need to stand
against evil as a church
and we need to be sold out
and we need to be a friend
of God
and say nuts to this world.
You can't mix it anyway.
So when we look at
these statutes here
I just want to recap.
I said you can't mix
faith and works for salvation
the woollen and the linen.
You can't mix
the King James version
and the modern versions
the mingled seed.
You can't mix the saved
with the unsaved
in the context of church
and your closest friends
and your marriage
as well
the ox and the ass
and then you can't mix
friendship with God
and friendship with the world
which I would classify
as a weird crossbred hybrid.
And we look at these statutes
I think that we could look
at them through the lenses
of New Testament Christianity.
Meaning what?
If you apply these separation statutes
you'll have a successful
Christian life
and a successful church.
It starts with faith alone
for salvation
and making sure people understand
that when we evangelize
it's sowing unmingled seed
the incorruptible word of God
which is without error
100% accurate.
It's being equally yoked
with fellow believers
and you know what?
It's friendship with God
rather than this world.
And in the Christian life
I'm just warning you
you're going to come across
mutually exclusive options
you can't have both
don't mix together
what God has told you
not to mingle
because understand
there's some things
that just don't mix.
Now look colors mix
I don't get you
you want to marry somebody
who's a different color
go right ahead
sorry racists
but I don't care
black, green, yellow, red
doesn't matter to me
you can go brown
you can go whatever you want
you can go desert color
if you want
but what matters is
spiritually
where do they stand
and that should be
the way that we think
so
that's all I have
let's power our heads
forward to prayer
Father in heaven
we thank you Lord God
for our church
and I just pray
that you help us to understand
that there's certain things
that don't mix together
help us not to mix them
help us to be separated
and help us to be
your friend
rather than the friend
of the world
because we know
that we are under attack
every day Lord God
and we need to make sure
that you know
we're on the right side
and being effective
in the battle
and contributing positively
we love you
and in Jesus name I pray
amen