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Amen. The title of my sermon this morning is the new IFB is older than the Catholic Church.

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The new IFB is older than the Catholic Church. Now, what I mean by this specifically is not

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necessarily that our movement has a historical timeline of succeeding churches that somehow

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predate the Roman Catholic Church, but I have three ways in which the new IFB is older than

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the Roman Catholic Church. And that would be in our doctrine. Our doctrinal beliefs go back before

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the time of the Roman Catholic Church is origin. Not only that, our practices as a church go back

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before, and we can see precedent of the practices that we are doing right now are older than the

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formation of the Roman Catholic Church. And third, that the Bible that I hold in my hand,

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these scriptures all predate the formation of the Roman Catholic Church. So in many ways,

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the new IFB is older than the Roman Catholic Church. Now, we still use the word new, and what do we

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mean by new? Well, it's new from a contextual perspective. Yes, there is a sense of newness

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in the sense that, hey, we're doing things new right now in our generation that others were

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not really doing or other churches are not doing, but the practices by which we're doing are not

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technically new, they're actually old. Now, we see the Bible bring up this same phenomenon

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or this same type of idea where something is new and old at the same time. Look what it says in

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1 John 2 verse 7. Brethren, I write, no new commandment unto you, but an old commandment

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which he had from the beginning. The old commandment is the word which you have heard from the beginning.

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Again, a new commandment I write unto you. It's like, what the heck? He just said it's not a new

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commandment. Then he says it is a new commandment. What is he saying? He's saying, look, I am

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technically writing a new commandment. Yes, I'm technically delivering you new information or

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perhaps this is a practice that's fallen out of adherence. People are not really observing

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this the way they should be doing it. I'm trying to make it new, I'm trying to freshen it up,

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I'm trying to bring it to your attention, but the reality is we already had Scripture,

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we already had commandments in the Old Testament that told us to do what I'm about to say.

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I'm just basically bring it to your attention and we're going to implement it again.

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So yeah, it's new, but it's not really new, it's still old. It's always been a practice,

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it's always been something we should have been doing. So it's new and it's old at the

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same time, isn't it? He says, again, a new commandment, I write into you which thing is true

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in him and in you because the darkness is past, the true light now shineth. Now, when he gives this

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commandment, he's not necessarily being overtly direct. He's kind of just talking about this

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idea in a big picture, but the new commandment that's kind of being emphasized is loving your

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brother and loving your brother as you would love yourself and the way you love God is

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how you should love your brother. That's the idea that's being communicated here.

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He says in verse nine, he that saved these in the light and hated his brother is in darkness

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even until now. He that loveth his brother abided in the light and there's no occasion of stumbling

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in him, but he that hated his brother is in darkness and walketh in darkness and knoweth

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not whether he goeth because that darkness has blinded his eyes. So the concept that's being

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taught is the new commandment is we should love our brother and we shouldn't be hating our

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brother. And that's really emphasized in first John specifically is loving our brother and he's

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like, this is a new commandment, but it's not really new because we could have learned this

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principle in this concept from the Old Testament, from the Bible already. Look at second John.

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Just flip a page and look at second John verse four. Notice it says here, I rejoice greatly

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that I found of thy children walking in truth as we have received a commandment from the

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Father and now I beseech thee, lady, not as though I wrote a new commandment under thee,

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but that which we had from the beginning, notice this, that we love one another.

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And he's saying, hey, yeah, I'm writing this to you and I don't want you to think like,

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this is a new idea. It might seem like it's a new idea. We might even say at times it's a

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new idea, but it's really not a new idea because it's actually something we had from

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the beginning. And what is that concept is that we should love one another.

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Go to John chapter 13, go to John chapter 13. So I'm just kind of proving this concept before

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really get into the details of my sermon this morning. What is the concept? That sometimes

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things are considered new, but they're really not new. Oh, you guys are an invention. You

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guys are novel. You guys just came around five minutes ago and so you can't be the true church.

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You can't be doing the true practices because you guys are a later development,

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but the problem is, even if we are new in that sense, if everything we're doing

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precedes us when it's really not new, you know, it's just true. Okay. Might as well just call

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us the true IFB. Okay. And instead of just the new IFB, because the reality is, hey, we're

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trying to do what the Bible says. We don't care about historical practices if they don't line up

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with scripture. Hey, we follow all kinds of traditions as Baptist and we find ourselves

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doing a lot of things that people have done before us. Hey, we're meeting on Sunday morning.

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Hey, we're meeting three times a week. Hey, we have a 400 plus year old Bible. Yeah,

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there's all kinds of stuff that we do. Hey, I'm wearing a suit and tie today.

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Not everybody's ever dressed exactly like this necessarily. Not everybody's always had,

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you know, buildings like this. Not everybody's had air conditioning. Okay, sure. Some things are

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just kind of a carryover from what other generations have done or other groups have done. But at

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the end of the day, you know, when we are trying to figure out if what we're doing is right,

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we should make sure it lines up with scripture areas where scripture is silent. Well,

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I think there's freedom there. Areas where the scripture is confirming, we ought to do it for

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sure. Areas where the scripture is condemning, we ought to abandon it. Yes. And so what is

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the new IFB? It's us trying to go back to what the Bible actually says. It's not that we're

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trying to invent something. It's not like we're trying to do something novel. We're actually

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just doing again what the Bible already said. And look what it says in John 13 verse 34,

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a new commandment I give unto you, that ye love one another, as I have loved you,

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that ye also love one another. By this shall all men know that you're my disciples,

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if you have loved one to another. Now here's the thing. When we take this verse in context of

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other verses and other portions of scripture, is this technically new though? Because we already

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read in 2 John chapter one that we had that commandment from the beginning. He said

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that we love one another was from the beginning. Jesus is saying here the exact same commandment

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that you love one another. And he says it's new. So in a sense, we can say it's new, but it's not

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new in the sense that, hey, we didn't have this instruction or idea or concept already taught

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to us. It's just saying like, hey, I want to give you something else to emphasize,

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something else you've fallen out of practice of, something else you haven't been doing.

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Hey, I'm emphasizing something new here, but it's technically not new. It really is old.

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Govv would do Leviticus chapter 19. Where is this coming from? Well,

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number one, I would think he just implied, you know, that we should just love one another.

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But we give some pretty explicit commands in the Bible as well. In Levitical law,

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we are given instruction to love our neighbor. It says in Leviticus chapter 19 verse 18,

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thou shalt not avenge nor bear any grudge against the children of thy people, but thou shalt love

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thy neighbor as thyself. I am the Lord. So just as Jesus is saying love one another,

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second John is saying love one another, just as we had it in first John, that we should love

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our brother. We have, hey, Leviticus chapter 19 verse 18, that we should love our neighbor as

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ourself. So it's like, hey, I'm giving you this new commandment, but it's not really new.

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It's always been something we've had. We've always had it from the beginning. Obviously,

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Cain kills Abel is a concept that's illustrating something that's wicked and wrong. Cain should

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have loved his brother, but he didn't. And we should have learned from that. We learned

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from the Levitical law. We learned from all these examples. But sometimes things need

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to be emphasized. And think about it this way. What if in our church something happened?

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Somebody did something weird. Like someone gets up and just draws on the wall.

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Someone just gets up and just gets like a big red sharpie and just draws something on the wall.

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And then I get up and I say, all right, we have a new rule in the church, no drawing on the

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wall. But guess what? It's not new. It was always the case that you shouldn't draw on the wall.

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Okay. So it's not like, hey, we're now just coming up with this new idea, this new concept.

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It's just like, well, this should have always been the idea. And that's how the law itself

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was. It was added because of transgressions. God wasn't saying like, okay, now we're gonna

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love our brother. But before we weren't, it's just like, hey, I'm trying to remind you guys,

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we should have always been loving our brother. We had this from the beginning.

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This is always the concept, always the principle, always the idea, always what

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should have been done. But yet sometimes you have a new rule, but it wasn't like, oh, so now

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we don't draw on the walls. No, we should have never drawn on the walls. It's just now we're

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bringing it to your attention and we're making it clear that they new rule, don't do this. Okay.

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Go with the first Corinthians chapter 10. Go to first Corinthians chapter number 10.

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So you understand that the Bible, while it's given in time and while certain instructions

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maybe have a human origin or a point where we can look at it first being delivered,

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doesn't mean that that idea, concept, rule, or idea starts at that point. In some cases,

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it's always been the case. It's always been the rule. It's always been what should have been done.

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It's just being emphasized at a particular point in history. Okay. So it's like, hey,

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what should church look like? It should look like this. Not because we started it. It's

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these characteristics. We should always have, you know, a man getting up and preaching the Bible.

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That's not new. We should always be using these scriptures and these verses. It's not new.

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You know, we're not trying to get to the new King James. Okay. But it's like,

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hey, was there a point in time where we switched to English? Yeah, that was new,

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but we weren't really using a new scripture or new verses. We were still using the same

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Hebrew and we were still using the same Greek. We're still using the same words,

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the same concept, the same ideas, same principles, even though it may have been in English for the

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first time. There would have been a point in history where there was the first time ever

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that a church service was done in English and reading English scriptures.

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That obviously happened at some point in time, but were they preaching new commandments

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and new ideas? No, they're still preaching the same Bible, the same words,

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same concepts, same everything. And all the stories of the Old Testament,

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what the Bible says about them is they were supposed to teach us lessons. You know,

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people will say, oh, you have to understand the historical context or was that was for them back

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then, or, you know, that's instructions for the Old Testament. But what does the Bible actually

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say about the Old Testament? It says in verse number 11, now all these things happen under

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them for in samples and they are written for those people back then and not for us.

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No. What does it say? And they are written for our admonition upon whom the ends of the world

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are come. Now in verse two, it brings up Moses. In verse five, it brings up the wilderness.

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And this is written to a first century Greek population. He's saying, hey, all that stuff

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that happened with Moses, that's for you as a Greek citizen of a Greek world with a Greek

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culture in the first century, thousands of years later, it was written for you. Why? Because

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there's no new thing under the sun. Because all the same life situations and all the same life

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circumstances and all the same chorus and day things and abirams and all the same errands

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and all the different golden calf ideas and all the same fairs, all the stories are going to

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be the same situations we find ourselves in today. And it's emphasizing, think about this,

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Exodus. It's like, how do I know in the first century how to handle myself? How do I know what to do?

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Well, we've got to figure out what the people believe right now. We need a magisterium. We need

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a group of people that have binding authority. We need some normative authority today to tell

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us what's right and wrong. No, he says, go back and look at Exodus. Go read the story

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about Moses and that's how you know what to do. Oh, well, how am I supposed to go back

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and interpret that and understand that? Guess what? You have the Holy Spirit, which will guide

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you into all truth. Hey, when you get saved, you have the Bible and the Bible should be telling you

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what to do, not historical precedent, not tradition, not what some current magisterium

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or council or some group of elders are going to tell you. No, no, no. Whatever the Bible says,

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that is always the right thing. Let's point back to that. That was written for them,

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not just for them. It was written for us. Okay. I want to go to Ecclesiastes and I'll read the

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verse. I know I just quoted it a little bit, but let's just read it too before we move on. But

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this is an important concept for you to realize that we follow what the Bible says over

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what any human authority says now, what any tradition has had, whatever any historical

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precedent it is, we elevate the scripture above that. And we believe that every single person

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that is saved has the ability to know everything. Every single person that is saved has the ability

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to know anything because the Holy Ghost is living inside of them and the Holy Ghost is

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capable of guiding them into all truth. And they need not that any man teach them.

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Now that being said, while you're capable doesn't mean you're always necessarily exercising that

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capability. So therefore coming to church and having pastors and teachers and evangelists

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and other brethren to help you and to guide you, you know, in addition to or help you

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is good. You don't need it, but it's helpful. It's like technically I could swim, but you know,

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if you're out on the sea, you're out in the ocean, a lot of times they want you to have a life jacket

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on just in case. It's like I don't technically need it, but boy, I'm not going to turn it down

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if I fell off the boat. It's like it's nice to have a life jacket. It's like sometimes

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there's things that aren't quote needful, but they're still helpful. It's like technically

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I don't need every single thing I eat and drink to survive, but boy, it's real helpful. Okay.

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It's like technically I don't even need necessarily all the clothes or all of the luxuries I have

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in my life. You know, I could, I could probably live in a shack and still survive,

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but you know what? It's real helpful having air conditioning. It's real helpful having

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other accommodations in my life. So we don't want to sit here and say, oh, well, you're saying we

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don't need church or we shouldn't have church or churches and helpful. No, no, church is a huge

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thing that we need and it's very helpful, but you don't technically need it to learn anything

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in the Bible. You could learn it all on your own. Isn't this true about even education

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itself? Let's just take all education. You could technically read any textbook. You could read

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any information. You could learn calculus on your own. You could learn physics on your own,

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but you know what? Going to a classroom, having a teacher break things down,

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explain why they understand information, showing you how to do calculations on the

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board is helpful. It'd be silly to sit here and say, well, I could technically learn this on

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my own. So I'm just never going to learn from anybody else rather than just fast forwarding

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your knowledge, fast forwarding your information cycle by having good teachers. That's the whole

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point of a teacher. The teachers are trying to help you get there quicker. It's not that you

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couldn't get there. It's like, technically I could walk from my house to church today. I could

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technically do it, but you know what? The car was real helpful. All right? It got me there

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a lot quicker, a lot quicker, okay? Because I drive that thing fast, okay? And here's the

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thing. It's just like technically you can do lots of things, but that doesn't mean you

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don't want to have helpful guides along the way. It's just like, oh, well, I don't need church,

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okay? Sure. You don't technically need it in the context of you could learn anything on your own

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with the Holy Ghost in your Bible, but let me tell you something. A lot of people

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are fast-tracking their information, their knowledge from church. Not only that,

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obviously the Bible commands us to not forsake this everything of ourselves together as the man

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of some is. The Bible obviously says that church was purchased by the blood of Jesus Christ

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and while you could technically do it, most people won't. Just like, hey, I could technically walk

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from my house to church, but if that was what I needed to do to get here, I probably wouldn't go.

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Most people just probably wouldn't go. And the thing is, most people, while they're capable

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of learning everything in the Bible, they're probably just not going to do it though. They're

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probably just not going to study every single section and every single thing. And we all have

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different perspectives. We all have different outlooks. We all have personal biases

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that sometimes hinder us from coming to that unity and coming to that knowledge.

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And so it's helpful to have those guides and those teachers and those pastors.

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So you know what? God wants us to constantly congregate together. He wants us to have

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people that have studied the Bible thoroughly, that are filled with the Spirit of God,

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that are following God closely to lead us and to guide us and to teach us the Bible.

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And I guarantee if you go to a church like ours three times a week, 52 weeks out of the year,

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you're going to learn something that you didn't already know. You're going to be reminded of

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something you forgot. There's going to be something added to. I don't think everyone

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that comes here is just like, already got it. Already knew everything. Already could,

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you know, teach the teacher. And if you're so great, then let's send you out and you

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can start teaching the world. Okay? If you've already got it all locked down, then okay, let's

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sign you up, right? Because that would be the goal. If we had young men that learned the

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whole Bible, know everything, it can quote the whole text and they're just, they're just on fire.

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Well, let's send you out, buddy. I don't want to hold you back. But you know,

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the reality is a lot of people aren't doing that, are they? So hey, let's have church.

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Please ask the chapter one, verse nine. The Bible says the thing that I've been,

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it is that which shall be, and that which is done, is that which shall be done,

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and there is no new thing under the sun. Now I want to make it clear what I believe about

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this particular verse. I don't think it's saying that there won't be technology. I don't think

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that it's saying that a certain practice idea or situation couldn't fall out of style or have

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long periods of time where it's not happening. But essentially what it's trying to communicate

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is that any situation, any circumstance, any kind of just event that we would see,

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there's probably been an exact replica of that at some point in the past. Maybe not in the

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recent past, but there's going to be somewhere you could point to and say, hey, technically

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this same situations happened before. Technically, there's been an example of this

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that we could point to and look at and draw parallels, draw inspiration, draw information

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about that people are finding themselves in the same situations. Go to second chronicles,

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chapter number 30. Go to second chronicles, chapter number 30. And I want to show you,

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this is an important verse from my perspective on understanding a lot of doctrines. One would

20:45.820 --> 20:51.280
be specifically church history itself. Now a lot of people will say, oh, I can't be a Baptist

20:52.040 --> 20:57.120
because their church history disappears after the Protestant Reformation. Who's ever heard

20:57.120 --> 21:01.200
arguments like this? Or they say, oh, your church didn't start until Martin Luther started it or

21:01.200 --> 21:06.360
something, or your church didn't start until John Smith, the first Baptist, or your church didn't

21:06.360 --> 21:10.920
start until Roger Williams, or your church didn't start until Jack Hiles, or your church didn't

21:10.920 --> 21:14.380
start until Pastor Stephanie Anderson. I mean, they'd pick all different timelines, right?

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They'd say, all right, your church didn't start until five seconds ago. You know,

21:21.160 --> 21:26.140
you don't have this historical precedent, and you don't have this authority structure,

21:26.360 --> 21:31.920
and you don't have this successionism. But just because someone might have been more

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historically having some kind of succession doesn't prove that they're right,

21:37.160 --> 21:43.980
doesn't prove that it's good, and sometimes you have to go back to a previous teaching,

21:44.240 --> 21:48.160
a previous understanding, and what do we appeal back to? Whatever is written.

21:49.100 --> 21:52.780
Now, just to give an example, this Second Chronicles chapter 30, lurk at verse five,

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this is Hezekiah. So they established a decree to make proclamation throughout all Israel from

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Bersheba even to Dan, that they should come to keep the Passover to the Lord God of Israel at

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Jerusalem, for they had not done it of a long time, and such sort, notice this, as it was

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written. So what is the Bible saying? They're going to perform the Passover,

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and their historical precedent, their tradition, has not been doing it for a long time

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as it was written. So then Hezekiah is like, okay, we're going to perform the Passover this year

22:29.420 --> 22:37.500
differently. It's going to be new, but it's not new because it's old. It's not new because

22:37.500 --> 22:42.040
it's what was written. It's not new because it was what we had from the beginning. So it's

22:42.040 --> 22:48.160
back and say, hey, we're going to do this new. So you could have a big stretch of time, a big

22:48.160 --> 22:53.600
period where they were not doing it right, and now we're going to do it right. So let's just,

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for sake of argument, let's just pretend that there was no one doing church right

22:59.500 --> 23:06.660
in the 14th century or for 500 years or 1,000 years. It doesn't even matter because at the

23:06.660 --> 23:09.980
end of the day, if you're not doing it as it's written, you need to go back to what the

23:09.980 --> 23:15.540
Bible says. Now, I don't personally think that there's just no Christians and no saved people

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and no churches from the first century until the 15th or 16th century. Okay, I don't believe that,

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but even if that was true, even if you just totally said, yep, didn't even exist for 1,000

23:28.640 --> 23:34.000
years, well, it's still the right thing to do is to go back to what was written. It doesn't

23:34.000 --> 23:37.820
even matter. It's an argument that doesn't technically matter by biblical principles.

23:37.820 --> 23:42.580
It does not matter even if there was a skip. I don't even believe in the skip necessarily,

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fully, but if you understand a lot about church history or you see it really ebbs and flows

23:47.800 --> 23:51.560
and there's a lot of different things going on, but Roman Catholics will try to pretend like

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we don't exist or we just came out of thin air. We're just like the Mormons or we're just like

23:56.760 --> 24:00.740
the Muslims, but here's the problem. The Mormons aren't going back to what was written.

24:02.460 --> 24:06.020
The Muslims aren't going back to what was written. They are novel.

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Okay, and the Roman Catholic Church doesn't go back to what was written. They go back

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only to like around the 300, 380, 80 period. Okay, so they might be older, but they're still

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novel because they're not going back to what was written. They're post what was written,

24:22.280 --> 24:26.580
and they are the ones that invented stuff, and they're the ones that are wrong. Now,

24:26.640 --> 24:33.180
let's talk about this, you know, from a doctrinal perspective. I believe that Christ

24:33.180 --> 24:40.520
rose again or was crucified, I guess, April 6 of 30 AD. Some people say 33 AD and some other

24:40.520 --> 24:45.400
timelines, but I think it was 30 AD. That's my timeline. So you could argue that at his resurrection

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and then presenting himself to the disciples, this is the formation of the New Testament church.

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You have basically a church in Jerusalem with Peter as their observable, visible leader

24:56.980 --> 25:02.460
of this group. The 120 disciples are meeting together. Peter there. Peter seems to be a

25:02.460 --> 25:08.380
leader, and so you have this church that's basically formed and started and continuing,

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and that's kind of like the first New Testament church we have in the world. Okay, around the 30

25:13.260 --> 25:18.860
AD, that is the timeline. Obviously, then you have more churches. You have the church in Antioch

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that kind of gets formed. That's where they're first called Christians. Then you have the

25:22.320 --> 25:27.400
Apostle Paul being sent out of the church Antioch, and he's going and getting people saved in

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areas, where it's basically 100% pagan, 100% heathen. You have kind of just a small synagogue

25:33.340 --> 25:37.380
group, and then virtually everybody else is just this pagan heathen, and it's going into the

25:37.380 --> 25:41.960
synagogues, getting people saved there, and mostly Gentiles, and that's forming churches.

25:42.160 --> 25:46.100
They start forming these churches in all kinds of different areas, like the church at Corinth,

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like the church at Ephesus, like the church in Galatia, and sometimes multiple churches.

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You have people like Achilla and Priscilla having churches in their home, as the Bible

25:55.120 --> 25:59.700
describes, and so you have all these churches being formed by the Apostle Paul in the first

25:59.700 --> 26:06.280
entry. These are great churches. They're apostolic churches or whatever you want to call them.

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But obviously, after Paul's ministry, you can see that some churches have already

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started to have serious problems. You have churches like the one that's mentioned in

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Second John, I'm sorry, Third John, where you have deotrophies hijacking the church.

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You have examples of the Galatian church having had infiltrators come in and Paul's afraid that

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no one's even saved there in this particular church, albeit we believe there are saved

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people. He's just kind of speaking in a very hyperbolic way. You have the churches in Asia,

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the seven churches in Asia, you have one that has a name that lives and is dead,

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Sardis. You have Ephesus, which is in risk of losing its candlestick and just basically

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being extinguished in a sense. The Apostle Paul's warning in the book of Acts, when he takes the

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elders to Ephesus and brings them together, he's like, hey, I've warned you night and day with

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tears for like three years about all of the false prophets and all the wolves are going to

27:08.940 --> 27:12.780
come in and there's going to be people drawing away disciples after themselves.

27:12.780 --> 27:18.980
So we see corruption already in that first century. So by the end of the first century,

27:19.120 --> 27:22.500
there would have been a mixed bag of churches. There would have been some that are still good,

27:22.560 --> 27:27.260
hanging on the church at Philadelphia. Then you got churches like Sardis that are already dead.

27:27.960 --> 27:32.540
You have possible churches that have been hijacked by bad actors like deotrophies.

27:32.840 --> 27:36.400
You have so you can kind of have this mixed bag even in the first century.

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But also at the same time, the Roman Empire started really putting a lot of persecution on

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churches in the end of the first century and into the second century and even the beginning

27:49.320 --> 27:54.220
part of the third century. Okay. So for a couple hundred years, the Roman Catholics were,

27:55.040 --> 27:59.380
I'm sorry, not the Roman Catholics, the Roman Empire was heavily persecuting the church,

27:59.700 --> 28:04.860
heavily attacking churches and you already had a mixed bag. So what would I believe?

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I would believe that you have similar things that we have today in the sense that you have

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some good churches, some bad churches and all kinds of mixes in between.

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Well, eventually Emperor Constantine and 313 AD legalized Christianity because it was so

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persecuted for such a long time, but he eventually claims he saw vision and

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he legalizes Christianity. Okay. This is where you kind of see maybe the beginning

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of the formation of what we call the Roman Catholic Church, because before all the churches

28:36.660 --> 28:40.460
are kind of disconnected. They're all just independent churches. They're all doing their own

28:40.460 --> 28:44.480
things. Some are good, some are bad. Isn't that similar? We have independent Baptist churches

28:44.480 --> 28:49.440
today. They're all independent. We don't have a domination. Now, albeit it was more even

28:49.440 --> 28:52.600
underground at that time just because of the persecution. It finally became legalized.

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So they finally have a meeting in 325 AD. So they realize, hey, we've been fragmented.

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It's been illegal. We can't meet and the open is easily. So now that it's legal, we can finally

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have a meeting. So they have the Council of Nicaea and this is what a lot of people point

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to is like, oh, the first ecumenical council and the drawing church leaders from everywhere.

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Now imagine if we got today a group of every church leader today. We got somebody from

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the Episcopal Church and the Roman Catholic Church. We got someone from a Presbyterian

29:28.200 --> 29:32.640
Church and a Lesbaterian Church and United Methodist Church. And we got us all together

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and we said, all right, we have to write a document that we all agree on. How good of

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a document do you think that's going to be? Basically, it's going to have to be so basic

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that we can all agree to it. And it's like, that's basically what they produce for the most

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part at the Council of Nicaea is they produce like the most basic document you

29:51.080 --> 29:57.180
could possibly think of. It's just like, hey, God exists and Jesus exists. Now, again,

29:57.180 --> 30:03.280
most of the controversy was because some people in Egypt, some people in Africa were teaching

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that Jesus was a created being. And so they're basically like, well, we can't go that far,

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you know, like they weren't United Methodist that bad yet. Okay. They're just like, well,

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we have to at least admit that Jesus is God. Okay. So again, at the Council of Nicaea,

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they all affirm that Jesus is God and they're kind of condemning the idea that Jesus

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is a created being. And today we still have cult groups like the Mormons and other groups

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that will deny Jesus Christ's divinity. The Unitarians of today will still deny that Jesus

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Christ is God. They would say he's a created being in a weird, awkward way. So

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this is again, this idea of like, oh, we're getting all together. We're creating this

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denominational idea by 380 AD. So within about a 70 year period of time and one generation,

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they finally make Christianity the official state religion of the Roman Catholic Church.

30:59.580 --> 31:03.720
So think about it from this perspective, we get every single Christian together in America and

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all of the world and they all come together and make a doctrinal statement. And then

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several decades pass and we decide we're just going to make Christianity the official

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religion of America again or whatever. What kind of Christianity do you think they would

31:16.140 --> 31:22.600
create? You think it'd be like our version or our style? No, of course not. So again,

31:22.660 --> 31:27.980
this is like basically when the Roman Catholic Church is formed and in order to have the entire

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nation, I mean, think about it. We had to get every single person in America on board with

31:32.340 --> 31:38.120
Christianity right now. What do you think is going to sell? Do you think our brand,

31:38.280 --> 31:42.600
our version is going to sell? Or do you think a more like culturally mixed in

31:42.600 --> 31:47.580
version is going to sell? And of course, that's what's going to sell, which is bringing along

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with it all kinds of baggage like graven images, like idolatry, like a lot of pagan weird practices

31:54.900 --> 32:00.200
and stuff. So again, that's what's being formed here at this point in time is this

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very ecumenical, very worldly, very pagan state run church that is kind of being formed at

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300 in AD. This is not a movement of the spirit of God. This is not, you know, Christ doesn't

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work this way of just forcing the government, force everyone to be Catholic or whatever.

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And again, Catholic means the universal church. So they're just like everybody's coming together.

32:25.280 --> 32:29.240
So I'm just trying to give you a little bit of church history, some idea of how these things

32:29.240 --> 32:33.780
form. But I want you to go to Romans chapter four, if you would go to Romans chapter

32:33.780 --> 32:41.600
four, so let's say, oh, well, the new IV is a later development than this formation of this

32:41.600 --> 32:44.460
Roman Catholic Church. But here's the thing, the Roman Catholic Church doesn't form,

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but for like 300 years after the New Testament churches have been formed and you have the

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Apostle Paul giving doctrine, you don't think in 300 years doctrines could have gone astray or

32:58.700 --> 33:04.620
like weird practices could have crept in or that there's issues or problems. Of course,

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there's going to be. Okay. But when it comes to our doctrine as a church, you know, we're not

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looking back to, well, what did they teach in 300 in AD when we have a state run religion?

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You know, we're looking at, we're looking at first century. We're not looking at the

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third or fourth century. We're looking at, hey, what did they teach in the first century?

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Why? Because things can go corrupt, things can go bad. We want to do things as they were written.

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Romans chapter number four, look at what it says in verse 23.

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Now it was not written for his sake alone that it was imputed to him, but for us also to whom it

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shall be imputed, if we believe on him that raised up Jesus our Lord from the dead,

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who is delivered for our offenses and raised again for our justification. So here's the thing,

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if I want to learn, how do I get saved? What do we believe as a church? What should our

33:50.040 --> 33:56.200
church have as its doctrine? Do I go back to 300 in AD and figure out what the ecumenical councils

33:56.200 --> 34:00.460
believe or what the Nicene Creed is or anything? No. You know what I'm going to do? I'm going to go

34:00.460 --> 34:06.400
back to what the scripture says and say, hey, this is what I should believe. And think about

34:06.400 --> 34:10.300
the context of Romans chapter number four. What was written? Well, look at verse one.

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What shall we say then that Abraham our father? So what's the timeline here? We're going all

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the way back to Abraham and saying what was written about Abraham was written for us right now in the

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first century. Why would I then say that us living in the 21st century, why wouldn't we go back to

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Abraham? Not only that, in verse six, even as David also described the blessings of the man

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and Jim God imputed the righteous without works. So it's like, oh, you guys believe

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salvation is by faith, but the Roman Catholic church has never taught that. That's fine

34:44.620 --> 34:51.340
because y'all started teaching this in 380 AD. I'm going back to the first century.

34:52.000 --> 34:58.260
I'm going back to the time of David. I'm going back to the time of Abraham. And guess what? We're

34:58.260 --> 35:05.480
older than you. Our theology, our doctrine on salvation by faith is older than you. Oh, well,

35:05.620 --> 35:10.520
it's new. It's novel. I don't believe that because here's the thing. Salvation is by faith

35:10.520 --> 35:15.440
to faith. So there's always been saved people getting people saved throughout every generation,

35:15.760 --> 35:19.480
throughout every area. Now, did they always have a great church to go to?

35:20.000 --> 35:23.520
Well, let's just answer that question right now. Is everywhere in the world have a great

35:23.520 --> 35:29.580
church to go to? So then why would I think that it was different in the past? That's never

35:29.580 --> 35:32.900
been the case. We go to all kinds of parts of the world where they're like, all right,

35:32.960 --> 35:38.060
what church should I go to? And you're like, I don't know, man. I have people contact

35:38.060 --> 35:43.140
to me all the time reaching out to me, emailing me. I'm talking to people on podcasts. I'm talking

35:43.140 --> 35:47.020
to people on the radio shows, on, you know, internet podcasts. They're just like, what church

35:47.020 --> 35:50.880
are good to? And I'm like, I don't know, man, godresearch.com slash churches. That's that's

35:50.880 --> 35:55.460
all I can point you to. In fact, many times they're just like, I just, I don't want to go

35:55.460 --> 35:59.320
to a Zionist church. And I'm just like, well, then you're really doomed. You know, like,

35:59.340 --> 36:04.100
if you're not willing to hold your nose at that, you really don't have much of an option in many

36:04.100 --> 36:09.340
places of this world. You know, a lot of people that live in foreign countries and foreign areas,

36:09.840 --> 36:15.340
I mean, think about it. You live in a Muslim area. If you live in China, if you live in North Korea,

36:15.980 --> 36:21.280
I mean, there's some dark places in this world where there may not be a great church option

36:22.000 --> 36:26.020
or it may be an underground church option. You know, I know that there are churches that

36:26.020 --> 36:30.240
are underground in China. I know there are churches that are underground in Muslim areas.

36:31.100 --> 36:35.440
And, you know, it's not much different than a lot of people probably in the second and the

36:35.440 --> 36:39.520
third century. They, their best church option might have been underground. And you know,

36:39.580 --> 36:43.720
throughout the campaign of the Roman Catholic Church, there was probably a lot of underground

36:43.720 --> 36:48.700
churches. You're like, how come we never heard about it? It's called it's underground. It's

36:48.700 --> 36:52.800
like that meme. I love this meme template. It's like the black guy is like turning back

36:52.800 --> 36:56.360
and he's like shooting someone. And then he turns around and looks at the mic and they're

36:56.360 --> 37:00.160
like, hey, it's like the Roman Catholic is turning back and shooting all the Christians.

37:00.560 --> 37:06.440
And then he's like, where were y'all? He's just like, yeah, I wonder where they were,

37:07.020 --> 37:12.160
you know, when you're killing us. Okay. And he's like, where are we being killed?

37:13.360 --> 37:17.360
It's so funny that we're like, you guys didn't exist. And it's like, what about all the people

37:17.360 --> 37:22.280
that you killed for believing like we did? Right, you didn't exist. No, you killed us.

37:23.220 --> 37:28.180
It's like, where were you? The guy on the stake, the guy being burned, the guy being,

37:28.280 --> 37:33.080
you know, martyred, this group being slaughtered. It's like, where were you being killed?

37:33.860 --> 37:37.580
It's not that we didn't exist. It's just you keep pointing to all these examples,

37:37.860 --> 37:40.100
all these heretics, you know, all these heretics that we had to kill.

37:41.120 --> 37:45.800
It's just like, well, you know, actually, maybe they weren't a heretic. Maybe you're

37:45.800 --> 37:50.540
the heretic. It's like, oh, we already conquered this heresy. This is what Roman

37:50.540 --> 37:54.560
and Catholics will say. All these people are bringing up these ancient heresies. And it's like,

37:55.180 --> 37:58.960
five seconds ago, you said we didn't believe this. No one's believed this. And then it's like,

37:59.000 --> 38:03.340
oh, you're digging up ancient heresies. Which one is it? Are we going back to things that people

38:03.340 --> 38:07.400
believe in the past? Are we not? Did we exist? Did we not exist? Did you kill us? Did you

38:07.400 --> 38:11.060
not kill us? You know, and again, they don't want to really talk about that too much because

38:11.460 --> 38:16.320
the facts are they've killed a lot of Christians throughout history. You want to know who's

38:16.320 --> 38:20.040
been one of the biggest forces against Christians? It's called the Roman Catholic Church.

38:21.400 --> 38:26.160
You know, we always want to talk about how Muslims are so scary. We always want to talk about

38:26.160 --> 38:32.480
how Jews are so scary. But I wonder what the death toll is if we compared Muslims, Jews,

38:32.820 --> 38:37.520
and then we had Catholics on another side. Like, who's killed more Christians? And there's all

38:37.520 --> 38:41.460
these people like, oh, we need, we need white people to rescue us. Well, you know what,

38:41.480 --> 38:45.020
there's a lot of white people in Europe called Roman Catholics that were slaughtering

38:45.020 --> 38:48.780
Christians throughout history. So it's like, oh, let's give back our nation,

38:48.780 --> 38:52.060
our country to Catholics. You may be signing your own death warrant, buddy.

38:52.900 --> 38:59.940
And not even realizing it. I got a little bit of attention this last week for smashing some,

39:00.060 --> 39:04.740
I didn't even do it. I let the kids do it. Okay. Smash a bunch of idols. And it seems

39:04.740 --> 39:09.580
really fitting that our first person up here was Roman to destroy the Roman Catholic Church.

39:09.720 --> 39:16.460
You know what I mean? Like, that can't be a coincidence. Okay. But in the wake of all this,

39:16.460 --> 39:21.700
you know, I've had so many just emails and just so many voicemails and just all people saying this

39:21.700 --> 39:26.500
online. And I mean, some of them there's like, I can't wait to kill you. I can't wait to curbstomp

39:26.500 --> 39:30.340
you. We need to kill all the people that believe like you. And I'm just thinking like,

39:30.700 --> 39:35.820
you sound just like the Roman Catholic Church. Historically. I mean, there's openly admitting

39:35.820 --> 39:43.400
it. That's how they feel. You, you destroy a ceramic structure that they claim is Mary

39:43.400 --> 39:48.800
and they want to murder you. Think about it. I'm offensive for destroying a ceramic

39:51.340 --> 39:55.780
structure. And they want to kill me. Like it's unacceptable to destroy a graven image,

39:56.000 --> 40:00.180
but it's acceptable to just kill someone. Right. Think about that logic. Think about it. And

40:00.180 --> 40:08.540
they're like, you guys are so violent. Okay. So I'm breaking stone. I'm breaking glass or

40:08.540 --> 40:13.360
ceramic and you're going to kill people and I'm violent, right? That's their logic. They're

40:13.360 --> 40:17.360
like, Oh, you're so unloving. You're not peaceful. I'm like, bro, you're the one trying to curbstomp

40:17.360 --> 40:22.400
me. You're the one wanting to kill us all. It's just like they don't even understand their own

40:22.400 --> 40:27.780
logic. Okay. Cause they're Catholic, of course. It's like, Hey, what should we do? We should

40:27.780 --> 40:31.600
believe whatever the Bible said and look salvation by faith is even if it was a new

40:31.600 --> 40:35.760
doctrine in the Protestant Reformation, it's not new. It's an old doctrine. It's an old

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belief. And of course it's not new because there's always people believing it every century,

40:39.880 --> 40:44.240
every year. It's like, where were they being killed? I mean, William Tyndale is being killed

40:44.240 --> 40:52.120
at the stake and one of his first crimes associated to him or within the sentencing,

40:52.660 --> 40:54.820
they're like, what they're saying, why they're killing them. They're saying,

40:55.040 --> 41:00.620
first, he maintained that faith alone justifies. It's like, Amen. Sounds great.

41:01.320 --> 41:04.880
And of course, some people say like, Oh, well, he's a Calvinist. I don't really care,

41:04.880 --> 41:10.460
because if he believes in faith alone, he saved. And look, faith alone didn't come out of a vacuum.

41:10.900 --> 41:14.720
It's been passed on from generation, from faith to faith, from faith to faith.

41:14.960 --> 41:22.060
It went from Abraham to David to the apostle Paul to us. It's always gone throughout history.

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We have it. And oh, well, they weren't doing things exactly right in the 16th century,

41:27.540 --> 41:30.580
just like you. Okay. Well, we're doing things as they're written.

41:31.520 --> 41:34.760
You know, you can keep getting better. You can keep improving. You can keep improving.

41:35.040 --> 41:40.180
You can keep revising. You know, if we believe, you know, if the Reformation idea is right,

41:40.420 --> 41:46.000
then why would you stop performing after one iteration? Wouldn't the idea be like,

41:46.180 --> 41:49.080
Hey, if we're going to reform, let's just keep performing and reforming and reforming

41:49.080 --> 41:52.020
and reforming until we get it right. Not just like, Hey, one iteration.

41:52.500 --> 41:57.440
I don't want to be the Anglican church where we're just like one slight dial to the right

41:57.440 --> 42:00.720
of the Catholic church. I don't want to be just slightly not Catholic.

42:01.340 --> 42:03.920
It's like, Oh, the Anglican church, we just don't accept the Pope.

42:04.640 --> 42:08.900
It's like, I wanted a few more notches turned. Okay. There's a lot more that we could have been

42:08.900 --> 42:13.240
like, let's change. Let's get right on this particular issue. That's why a lot of Protestants

42:13.240 --> 42:16.820
are just Catholic light because they just kind of like, ah, we're going to change this

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to hair. It's just like, no, we need to change a lot. Okay. We need to get things right

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and dialed in. Now I have a lot more verses that we could go to Acts chapter 19 if you would,

42:28.780 --> 42:33.020
you know, in Jeremiah 6, 16, the Bible says,

42:33.140 --> 42:36.320
Thus say the Lord standing in the ways and see and ask for the old paths,

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wearing is the good way and walk there and you shall find rest your souls.

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So in a sense, we should be constantly asking like, okay, well, what was

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the Bible saying? What is the old path in that sense?

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And so we want to be newly doing the old stuff. We want to be newly believing the old stuff.

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We want to be newly practicing the old stuff. And look, our practices as Baptist

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all predate that 380 idea because they're right here in the text. Salvation by faith was taught

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in the first century and baptism by immersion was taught in the first century. We can see in

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Matthew 3, 16, Jesus coming up out straight way out of the water. We can see in Acts 8, 37,

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that they went down both into the water. Why are you going into the water if you just need to

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sprinkle? And of course, then a lot of Bibles will take that verse out. The Roman Catholics don't

43:28.400 --> 43:32.680
like that verse. They want to de-emphasize those kinds of verses because it's also a

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prerequisite to getting baptized. It's if they'll believe this with all thine heart

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thumbiest. And so we believe that baptism is after salvation and that you must have faith

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so we don't baptize babies. We don't baptize infants. We don't sprinkle. All of our practices

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are based on Acts, which is before your stupid pagan cult of 380 AD.

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Not only that, our practices, like I said, baptism by immersion

43:59.840 --> 44:03.880
is taught in the Scripture preaching out of the Old and New Testament. We can see that

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as precedent in the Bible. Going out by twos is taught by Jesus Christ in Luke 10, verse 1.

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Meeting on the first day of the week is Acts chapter 20, verse 7.

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Singing hymns, Colossians 3, verse 16. You look at our churches like, what are we doing

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that is not somewhere in this text? Right? We're meeting on the first day of the week.

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We're singing hymns. I'm preaching long like Paul out of the Old and New Testament.

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I'm reasoning out of the Scriptures as the Apostle Paul did. Later, we're going to go out two by two,

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preaching the gospel. If some will want to be baptized, we would ask, hey, do you believe in

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Jesus Christ? And then we're going to fully submers them and then we're going to bring

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them back out. Like what are we magically doing that's not found in the text? They want to

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do something I'm doing. Show me something that we're practicing that is new.

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Well, you're smashing idols. Not new.

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Acts chapter 19, look at verse 17. First,

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and this is known to all the Jews and Greeks also dwelling in Ephesus and fear fell on them all.

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And the name of the Lord Jesus is magnified and many that believe came and confessed and

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showed their deeds. Many of them also which use curious arts brought their books together

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and burned them before all the men, or before all men. And they counted the price of them and

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found it 50,000 pieces of silver. So mightily grew the word of God and prevailed. Hey, in the

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first century, they're burning books. Oh, you burn false Bibles. Yeah, I do. Guilty as charged.

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But you know what? Let's go back to Leviticus chapter 26. Let's go even older.

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Not only do we have a practice of them burning books in the New Testament,

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you know, we have we have practices of them not only burning books, but also

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smashing graven images based on what the Bible says. Now it used to be, it used to be that if

46:00.860 --> 46:06.140
you wanted to get a graven image, you had to go to a Catholic bookstore. Who remembers Catholic

46:06.140 --> 46:11.860
bookstores? Yeah, when I was younger, you know, you went to the Christian bookstore. You know,

46:11.880 --> 46:17.240
it was not in there a bunch of graven images. And you went into the Catholic bookstore.

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It was like no books in all graven images. I mean, I remember there was a Catholic bookstore

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by the mall where I went when I was in high school in junior high that you could see. And

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then basically all the Catholic bookstores went out of out of business because the

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Mardels and all the different Christian bookstores just started bringing all the

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Catholic stuff into their stores. They started having a Catholic section.

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It used to be there was not the Catholic stuff in the Christian bookstores.

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Then all of a sudden it was a Catholic section. Now it's just all mixed in. You can't even tell

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what's what anymore. And it's just been totally just compromised. Why? Because of the love of money.

46:56.820 --> 47:00.920
Why? Because they just want to maximize their revenue and maximize the revenue and just

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make it seem like we're all non-denominational now or whatever. The non-denominational era

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that we live in today. But let me tell you something that has not always been the case

47:09.960 --> 47:14.200
and Christians have not always accepted graven images. Leviticus chapter 26, look at verse

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one. You should make you know idols, nor graven image. Go to Deuteronomy 4. We're going to go

47:22.160 --> 47:25.180
kind of quickly through some of these but go to Deuteronomy chapter 4. Now this is

47:25.180 --> 47:29.980
some of the argument you'll hear and I've heard this week is they'll say things like,

47:30.520 --> 47:32.060
oh well you don't even know what a graven image is.

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And then they proceed to not tell you what it is. Okay? It's like it seems pretty self

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explanatory. Someone graved it and it's an image? Like is that you know it's usually out of wood or

47:49.700 --> 47:55.000
stone? You know that's pretty much what the Bible says. I don't think it takes a rocket science

47:55.000 --> 47:59.760
to figure out what a graven image is. Okay? And obviously the idea of an idol is just

47:59.760 --> 48:03.120
something that we're worshiping, have some kind of a religious connotation.

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You know I've consistently taught and this is just my practical interpretation of this

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is that if something doesn't have a utility, okay, it doesn't have some kind of utility,

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then it would be in my view in danger of being a graven image. Okay? So a toy, I don't believe

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is a graven image because there's the utility it's being used. You know if it's an airplane

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and they paint it like a bird that's not a graven image because it has utility.

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You weren't using it to fly around. Okay? But if the only thing you're doing is just

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putting on a shelf and kneeling before it or you're putting it in church to kneel before it or

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whatever, that's not utility. That's not being used. It's just used to be observed, adored,

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looked at. Okay? Well now it's in danger of being a graven image that's in violation of the

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Bible. So I've always said, hey, if it's not graven, if it's not a grape, like it's not

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something that's been literally graved, it's not some kind of a 3D carved structure that's

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out of wood or stone, you know, and we can say plastics and ceramics, but I'm just saying

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it's not some kind of a graven image. And if it has no utility, okay, you know, these are

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kind of my litmus tests. Obviously a doll is not a graven image. It's a doll. Okay? And it's used

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as a toy. I don't think pictures are necessarily a graven image. Okay? There's nothing wrong

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with a picture. But wait a minute. What if we all start bowing down to the picture?

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Now it's turned into an idol. Okay? So we shouldn't have idols or graven images. Okay? So anything

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that we venerate, even if it wasn't technically a graven image, but we're all bowing down to it,

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what if it's just a rock? But we all start bowing down to the rock. Okay? Now it's become an idol

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and we're going to, we're going to toss that aside. Okay? If it's a voodoo doll,

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well, we're going to get rid of that. Okay? We're going to get rid of something that

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you're venerating, that you're venerating. That's what that, we're not, we're not

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worshiping it. We're venerating it. Dude, the word worship means kneel. They are kneeling before

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Mary's and they are giving a place in their heart to idolatry for this. Okay? Which the

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Bible doesn't do. It's like, oh, well, you don't respect Mary. You don't respect the mother of God

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or something. It's like, okay, let's just think about interactions Jesus had with Mary.

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All right? Woman, what have I to do with thee? Is that, was that respectful? Okay? Hey, your mother

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and your brother in desire to see thee. And he says, what does he say? Oh, well, whoever does the

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word of God, that's my mother, my brother. My mother, my brother, are they which hear the

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word of God and do it? Luke chapter number eight. Hey, this is your mom. Nope, these are my mom.

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Oh, you disrespect the mother of God. You know what? To disrespect the mother of God,

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we disrespect any saved lady. Okay? And look, Mary is not a statue. She's a person.

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I could smash every single graven image of Mary and it has nothing to do with Mary.

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You can call up Mary all day long, but it's not Mary. She's not there. It's not her. And

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actually you're doing her some service because if any of you make a graven image of me and

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start worshiping it, I want you to smash it. I want to smash it. They're like,

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eh, do you smash images of your mom? And I'm like, well, first of all, I don't have any.

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Secondly, no one's like bowing down to them. But yeah, if someone made a carved image of my mother

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and it looked exactly like her and then people start bowing down and worshiping it,

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I will smash it. They're like, oh, you wouldn't do this if it was a Jesus.

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Yes, I would because it's not Jesus. They're like, oh, what would you do if someone gave you a Jesus?

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I'm like, I'll smash it right now. Give me one. I was like, what kind of a, oh, what about these

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big giant statues in South America? Burn them. Crush them. I don't want anything to do with them.

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Yeah, but they're of God. You know, we can have graven images of the good guys.

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Not the bad guys. Well, let's read what the Bible actually says. Okay.

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Do it on me, chapter four, and let's look at verse number 14.

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And the Lord commanded me at that time to teach you statues and judgments that you might do them

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in the land, whether you go over to possess it. Take heed therefore, good heed under yourselves

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for you saw no manner of similitude on the day that the Lord spake unto you in

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horror out of the midst of the fire. So what did they not see? They did not see God.

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He's like, Hey, you didn't see any similitude. You didn't get to see me. Okay. He was covered.

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There was a cloud covering. They didn't get to see God. They didn't get to see the similitude.

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Why? Verse 16, lest you corrupt yourselves and make you a graven image. He said, Hey,

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even if you made an image of me, it's wrong. Oh, this is an image of God. So therefore it's

52:58.620 --> 53:03.040
okay. The image represents God. No, God saying, I made sure you didn't see me so that you

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wouldn't do it because you're not allowed to do it. You shouldn't be making graven images of God.

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Because they'll say, Oh, to disrespect the image is to disrespect the person. False. That is not true.

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I mean, again, and let's just be honest, these images are not doing them service anyways.

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I mean, what if someone drew some cross-eyed weirdo freak and said, This is you because

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that's what the Orthodox do with Jesus. Look at their image of Jesus and it's some cross-eyed

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weirdo freak. He's like, Look, it's Jesus. It's like, No, that's not Jesus. That's not what he looks

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like. It's just some weird cross-eyed freak that we should just burn every image of.

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Oh, you don't, you don't want to have this cross-eyed Jesus. No, because he's not cross-eyed.

53:48.720 --> 53:54.380
Okay. He's got some obvious eye blemish with their stupid drawing of him and it's false.

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And guess what? The person that draw didn't ever see Jesus.

53:58.800 --> 54:03.880
It's, it's stupid. It's false. You know, the Bible, go to second chronicles chapter 34. There's too

54:03.880 --> 54:09.220
many verses on this. There's so many examples. God said, You shall destroy their altars and

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break down their images and cut down their groves and burn their graven images with fire.

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The Bible says in Jun 12, You shall hew down the graven images.

54:19.380 --> 54:23.200
Oh, what Pastor Shelley did was new. It's not new. It's old.

54:23.200 --> 54:26.860
Yeah. Amen. That's right. And you know who did it? Josiah did it.

54:27.580 --> 54:32.920
Second chronicles chapter number 34. We have an example of someone doing this. Josiah.

54:34.020 --> 54:38.660
Why? Because, because of what was written. Oh, Josiah is new. He's doing something new. No,

54:38.680 --> 54:42.480
he's doing what God said for them to do at the time when they entered the land of Canaan.

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And of course, I believe they did it in the land of Canaan. I believe they did

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burn a lot of their graven images and crush them and destroy them.

54:49.100 --> 54:52.780
Oh, those are the bad guys. It doesn't matter who the guy is. God said not to make it.

54:52.780 --> 54:58.340
Oh, what about the cherrybim? Okay. But number one, they're not worshiping the jaribim.

54:58.720 --> 55:02.120
Okay. And it was usually hidden away and the temple and the things of God.

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But frankly speaking, God can say, don't make any graven image, but make this one.

55:07.860 --> 55:11.960
He can say that. He can say whatever he wants. Just like, what, what have your parents said?

55:12.040 --> 55:15.780
Hey, don't eat anything in the pantry, but get this one thing out of there.

55:16.140 --> 55:20.880
That's not a contradiction. If God says, Hey, I don't want anybody to make any of these

55:20.880 --> 55:25.400
graven images. But you know what? A couple of special people that got to see what was in heaven,

55:25.640 --> 55:30.320
I want you to make these specific things that have in my temple. Well, then, okay, he can do that.

55:31.640 --> 55:35.980
That's not a contradiction. That's just an exception that God's making up for himself.

55:36.220 --> 55:38.820
But you know what he didn't tell us to do? Make statues of Mary.

55:40.160 --> 55:43.840
And he's think when they did make the brazen serpent on the stick, once they

55:43.840 --> 55:47.140
started to whoring themselves after that, they immediately destroyed it.

55:47.980 --> 55:50.520
So even if you believe that you're supposed to make a Mary,

55:50.740 --> 55:56.120
the Catholics have whored themselves out to Mary, destroy it. Burn it with fire.

55:58.100 --> 56:01.740
Oh, wow. That's just mean to Catholics. We should be nice to Catholics.

56:02.080 --> 56:04.740
Well, you know what? Let all the other lame Christians be nice to them then.

56:05.720 --> 56:08.200
Seems like they're reaching none. It's like, oh, you're not going to reach Catholics

56:08.200 --> 56:12.700
with this message. Well, then let the lame people reach them. But isn't that not working

56:12.700 --> 56:16.700
as well? It's funny that when it criticized me for not reaching them, it's like,

56:16.700 --> 56:20.400
are you reaching them? Are they actually getting saved through what you're doing?

56:21.280 --> 56:24.600
It's silly to think like you're going to reach Catholics by lying to them,

56:26.220 --> 56:31.480
by pandering to their sin. Did the Apostle Paul pander to the Pagans and their idolatry

56:31.480 --> 56:37.640
or did he tell them to abandon it and they were worshiping idols of devils? They were

56:37.640 --> 56:40.900
sacrificing unto devils and they were having fellowship with devils and he's telling them

56:40.900 --> 56:44.800
have nothing to do with them and to totally abandon them. They're burning their books

56:44.800 --> 56:50.120
in the New Testament. Plus, I'm just following the president of Josiah. He was eight years old

56:50.120 --> 56:55.280
then when he was like basically 16, 17, 18 in that timeframe. He realizes we need to

56:55.280 --> 56:59.860
cleanse the land verse four and they break down the altars of Balaam in his presence and the

56:59.860 --> 57:05.020
images that were on eye above them. He cut down and the groves and the carved images

57:05.020 --> 57:10.180
and the molten images. He break in pieces. Oh, this one's not raven. It's molten.

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Okay. Break it too. Notice how it is. It's just like, hey, whether it was carved,

57:15.400 --> 57:19.880
whether it was molten, break them in pieces, make dust of them and strode it upon the graves of

57:19.880 --> 57:25.300
them that had sacrificed to them. Wow. That's intense. Not only, oh, this is disrespectful.

57:25.740 --> 57:31.340
Okay. Do you want me to then take the Mary trash and go sprinkle it in some Catholic graveyard?

57:34.720 --> 57:42.140
That's biblical. Okay. Sorry. Talk about disrespect. And he burnt the bones of the priests upon

57:42.140 --> 57:46.880
their altars and cleansed Judah and Jerusalem. Not only that, he's digging up this false prophets

57:46.880 --> 57:51.880
and just, just burning their bones or any bones that have been out, I guess, maybe they were

57:51.880 --> 57:58.940
honoring them. Oh, wait, that's the Orthodox church. Where you go to what, Athos or something?

57:58.940 --> 58:02.620
You go to St. Athos or something and they have like this skull collection,

58:03.100 --> 58:08.600
like a literal just shelves of skulls. And they're like, this was a saint. Burn it.

58:10.580 --> 58:16.880
I mean, here's a dead foot of John Chrysostom. Look, I did a debate with an Orthodox guy

58:16.880 --> 58:21.640
and I said, I had like this dead foot. Okay. And it wasn't real. It's just, you know, a prop.

58:22.040 --> 58:26.140
But I said, if this is John Chrysostom's foot and your church set it out, would you kiss it?

58:28.080 --> 58:34.100
And he's like, yes. So you go to the, yeah, we have the, we have, we have a cult,

58:34.420 --> 58:38.940
but they'll kiss dead feet. But it's covered in plastic. Okay.

58:40.220 --> 58:44.180
You're not going to kiss the bone directly. But would you? Yeah, that should be the real

58:44.180 --> 58:50.520
question. What about before plastics? What did they do? I mean, they say it's a schism.

58:50.900 --> 58:54.060
They're like, they're not real Orthodox, but there's groups of Orthodox that will

58:54.060 --> 59:01.040
pour water on the dead foot and then people come by, take water out of the fountain that's

59:01.040 --> 59:07.520
just been blessed by the dead foot and then drink it. And they're like, we don't do that,

59:07.540 --> 59:13.160
we just kiss it. Oh, okay. Wow. You're so much better. You know, and I'm crazy for

59:13.160 --> 59:19.320
destroying graven images. They're drinking dead foot water. They're kissing dead feet.

59:19.860 --> 59:23.660
And look, you know, in the Bible, there's, there's mentions of like the false prophets

59:24.200 --> 59:29.360
dirtying up water with their feet and then making people drink it. This is like, you're just like

59:29.360 --> 59:33.940
them because there's no new thing under the sun. I mean, think about the craziness of false prophets

59:33.940 --> 59:39.220
like, hey, let's put our dirty feet in water and make people drink it. Like, what in the world?

59:39.540 --> 59:46.120
This is the true religion. This is the real religion. Well, look, I, I'm not, I'm not

59:46.120 --> 59:49.280
novel and not wanting graven images. I'll give you a couple of quotes,

59:49.720 --> 59:57.840
Clement of Alexandria and about 150 to 250 AD. So this is like the second and third century here.

59:58.560 --> 01:00:03.340
He is quoted as saying, we express, we are expressly forbidden to practice a deceitful art

01:00:03.340 --> 01:00:07.800
for the prophet says thou shalt not make a likeness of anything that is in heaven above

01:00:07.800 --> 01:00:12.560
or in the earth beneath. The prophetic word refutes the custom of idolatry when it says,

01:00:12.560 --> 01:00:17.060
all the gods of the nations are images of demons, but God made the heavens.

01:00:17.640 --> 01:00:22.200
Tertullian, same timeline. He said, quote, the images of those things are idols. The

01:00:22.200 --> 01:00:26.580
consecration of the images is idolatry. God prohibits an idol as much

01:00:26.580 --> 01:00:31.540
to be made as to be worshiped. He's saying, oh, it's not just the worship, it's even just

01:00:31.540 --> 01:00:37.560
making it. Tertullian, that's before your 380 timeline. Yisubius of Caesarea,

01:00:37.560 --> 01:00:45.040
also before this timeline said, can it be that you have forgotten that passage in which God lays

01:00:45.040 --> 01:00:50.140
down the law that no likeness should be made, either of what is in heaven or what is in the

01:00:50.140 --> 01:00:56.460
earth beneath? Have you ever heard anything of the kind either yourself in church or from

01:00:56.460 --> 01:01:00.860
another person are not such things banished and excluded from churches all over the world?

01:01:01.480 --> 01:01:06.580
And it is not common knowledge that such practices are not permitted to us alone.

01:01:06.580 --> 01:01:12.580
Now here's the thing, in this quote from Yisubius, there was someone that was asking him, hey,

01:01:12.780 --> 01:01:18.360
make me an image of Christ, make me a graven image. And then he writes a letter back.

01:01:18.940 --> 01:01:25.740
And what he says is that are not such things banished and excluded from churches all over

01:01:25.740 --> 01:01:34.380
the world? He said, hey, this is from 260 to 340 AD that this guy lived, okay? I don't know

01:01:34.380 --> 01:01:37.760
exactly when this specific passage was written, but you would assume not when he was a baby,

01:01:37.960 --> 01:01:44.500
right? So it's very likely this was written at the timeline that this Roman Catholic Church

01:01:44.500 --> 01:01:49.780
is even having its prototype creation. This is when it's legalized. And he's saying, hey,

01:01:50.120 --> 01:01:54.340
no, we're not going to have carved images. Now who would want that? How about the Roman

01:01:54.340 --> 01:01:59.280
pagans that have had to convert to Christianity now? And they had all these graven images

01:01:59.280 --> 01:02:03.340
before and they want images again. And he said, no, churches don't have graven images.

01:02:03.340 --> 01:02:07.240
Have you forgotten the commandments? Have you forgotten what was written? Have you forgotten

01:02:07.240 --> 01:02:11.720
what God said? And now it's forbidden in churches all over the world? This is not something that

01:02:11.720 --> 01:02:19.800
we practice. You guys are new. No, we're going back to what was old. It is new. Well, you're

01:02:19.800 --> 01:02:24.500
breaking stuff. Well, that's not new. People have been breaking stuff all the time. And the

01:02:25.940 --> 01:02:31.020
eighth century, okay, I'll just give you a quick timeline. And I know I'm getting close

01:02:31.020 --> 01:02:36.080
to time on my sermon, but I'm not going to read all the quotes, but essentially for the first

01:02:36.080 --> 01:02:40.740
300 years, you don't have graven images because they're all right on this doctrine. So we don't

01:02:40.740 --> 01:02:46.460
have to worry. Like no one's smashing them because they don't exist. Then buy about the

01:02:46.460 --> 01:02:50.060
force. And once you finally get the Roman Catholic Church as the official state church,

01:02:50.280 --> 01:02:54.240
now the sudden idolatry is popping up. And then by the sixth and seventh century,

01:02:54.360 --> 01:02:58.800
it's flourishing. It's just everywhere. It's just part and parcel. So you have people

01:02:58.800 --> 01:03:07.060
that freak out about this. They get mad about this. Emperor Leo III, he sees some like natural,

01:03:09.560 --> 01:03:14.060
I want to say it differently. He sees some kind of just natural disaster or something

01:03:14.800 --> 01:03:19.440
that he attributes to God being mad about idolatry. Basically, there's something crazy

01:03:19.440 --> 01:03:23.580
happens and he's like, wow, God must be mad at us for all this idolatry. So he decides we

01:03:23.580 --> 01:03:32.380
need to clean up our Christianity from all this idolatry. So he banished icons and started

01:03:32.380 --> 01:03:38.440
destroying all the graven images throughout his empire and through the Byzantine empire.

01:03:38.900 --> 01:03:44.280
And this is called an iconoclasm period. Who's ever heard this term iconoclasm? That just means

01:03:44.280 --> 01:03:47.520
that it's like a period of time where they were destroying. And someone that destroys graven

01:03:47.520 --> 01:03:55.400
images is called an iconoclast. So I would be your iconoclast. Now people that love these

01:03:55.400 --> 01:04:02.440
things are called iconophiles. You know, like you have a pedophile. You have an iconophile.

01:04:02.580 --> 01:04:08.400
Because file, if you think about it, like Filayo Philadelphia means love. So whatever they say

01:04:08.400 --> 01:04:14.860
at the first is what they're loving. So pedo is child. That's why that's disgusting.

01:04:15.740 --> 01:04:22.520
Icon is the image. So it's an iconophile is someone who loves the iconoclast is someone that

01:04:22.520 --> 01:04:27.740
breaks someone that destroys. So it's just like, Hey, Pastor Shelley is an iconoclast because he

01:04:27.740 --> 01:04:32.540
destroys Roman is an iconoclast because he's destroying the images. Okay. So there's

01:04:32.540 --> 01:04:40.340
an a period of iconoclasm where you have people breaking graven images and Leo is doing this

01:04:40.340 --> 01:04:46.980
Emperor Leo the third. There was even a second wave. Now what was interesting is when he did this

01:04:48.200 --> 01:04:52.740
all the Catholics are freaking out and they call him a heretic. And then this is what they would

01:04:52.740 --> 01:04:59.040
call him a Muslim. They started calling him a Muslim and a Jew. It's funny because then,

01:04:59.120 --> 01:05:03.240
you know, I go on shows debating these people and you know what they call me a Muslim and a Jew.

01:05:04.380 --> 01:05:09.360
It's no new thing out of the sun. But he was of course a Christian. He never adhered to

01:05:09.360 --> 01:05:13.000
these false religions. He wanted to clean these things up based on the Old Testament,

01:05:13.440 --> 01:05:19.160
not based on Islam and not based on Judaism or anything like that. Okay. These are just

01:05:19.160 --> 01:05:23.940
false accusations. It's surprising. The same guy breaking images called a Muslim. And look,

01:05:24.800 --> 01:05:29.640
you look at my ex feed, you look at my post, it is just, you're a Muslim. You're a Muslim.

01:05:29.920 --> 01:05:33.580
You're just like Islam. You're just like Sharia. You're just like, no, I'm like the Old

01:05:33.580 --> 01:05:38.500
Testament. I'm like Josiah. Yeah, I'm doing that, which was written.

01:05:38.500 --> 01:05:46.840
There was a second wave under Emperor Leo the fifth and Zurich in the 1520s. Zwigli also images

01:05:46.840 --> 01:05:53.040
were removed and destroyed in the 15, in the 1500s. England under Edward the sixth also had

01:05:53.040 --> 01:05:59.500
orders to destroy images and 1566 there was widespread popular iconoclasm. In France and

01:05:59.500 --> 01:06:04.240
in Geneva, there are as many places where people were destroying images in the English

01:06:04.240 --> 01:06:12.140
Parliament in 1641. This is what they passed legislation in the English Parliament in 1641.

01:06:12.780 --> 01:06:18.460
All crucifixes, scandalous pictures of any one or more persons of the Trinity,

01:06:18.980 --> 01:06:24.240
and all images of the Virgin Mary shall be taken away and abolished and that all tapers,

01:06:24.460 --> 01:06:28.910
candlesticks and basins be removed from the communion table. Oh, you're just, you're

01:06:28.910 --> 01:06:35.590
going back to something that was old, destroy all those Virgin Mary statues. In 1643,

01:06:36.090 --> 01:06:40.710
they passed even more legislation about crucifixes, crosses, images and pictures of any more

01:06:40.710 --> 01:06:45.110
persons of the Trinity or the Virgin Mary that they were superstitious inscriptions

01:06:45.630 --> 01:06:50.750
and they should be taken away and defaced and no one should be permitted to do such a thing.

01:06:51.870 --> 01:06:55.510
It's just, oh, you're doing something new. I'm not doing anything new.

01:06:56.170 --> 01:07:02.010
Good act 17, good act 17. I'm going to finish. Look, destroying graven images didn't start with me

01:07:02.550 --> 01:07:06.070
and it's not going to be finished with me. And even if you go in the modern era,

01:07:06.370 --> 01:07:11.850
there are other people who could point to, you know, I've seen a video of a guy in Mexico City,

01:07:12.130 --> 01:07:19.790
Pastor Kevin Nguyen destroying Mary statues in Mexico City. Now look, what we did pales

01:07:19.790 --> 01:07:24.830
in comparison to the bravery of destroying a graven image. It is meaningless that we destroyed

01:07:24.830 --> 01:07:30.170
something. To destroy graven images in Mexico City is about as bold as you can get. Okay.

01:07:31.770 --> 01:07:38.770
That guy's a man. I'm just telling you. I mean, we got emails of death threats. This guy's getting

01:07:38.770 --> 01:07:42.390
like real death threats. Okay. In fact, there's even testimonies of people coming to the service

01:07:42.390 --> 01:07:48.150
trying to kill him potentially. So, you know, oh, Pastor Shelley, you know, came up with this

01:07:48.150 --> 01:07:51.850
idea. I didn't come up with this idea. Anybody that reads the Bible comes up with this

01:07:51.850 --> 01:07:56.450
idea. Anybody that believes the Bible would think, you know what? This is how we should

01:07:56.450 --> 01:07:59.990
behave ourselves. And you know what? In America, we need to get rid of these graven images.

01:08:02.270 --> 01:08:06.330
And you say, well, how do I know it's right or wrong? Do the councils told me it's okay?

01:08:06.710 --> 01:08:09.430
Well, I don't care what the council said. You know, we're supposed to, we're supposed to

01:08:09.430 --> 01:08:13.390
check everything. And you know, if you don't like something I do, look and check and see if

01:08:13.390 --> 01:08:18.790
it's in the Bible and then decide if you like it or don't like it. Look at Acts chapter 17

01:08:18.790 --> 01:08:22.810
verse 11. These were more noble than those in Thessalonica and that they received the word

01:08:22.810 --> 01:08:26.710
with all readiness of mind and searched the scriptures daily, whether those things or so.

01:08:27.190 --> 01:08:31.890
Here's the thing. We believe in the idea, a principle of Sola scripture, that scripture is

01:08:31.890 --> 01:08:36.390
the highest authority. That we don't put any man on that same level. Yes, the pastor has

01:08:36.390 --> 01:08:41.310
authority, but his authority is not above the Bible. Apostles authority is not above the

01:08:41.310 --> 01:08:46.490
Bible. Apostles are verified by the Bible and we should always be checked by the Bible.

01:08:46.870 --> 01:08:51.130
If it doesn't match the Bible, then we don't do it. And you know what? That gives us some safety.

01:08:51.750 --> 01:08:54.670
Oh, it's a cult. Well, wait a minute. We're saying this is what, this is right.

01:08:55.290 --> 01:08:58.390
And this is through the test of time. This goes back to David. This goes back to Abraham.

01:08:59.010 --> 01:09:01.710
This goes back to the Genesis. This goes back all the way from the beginning.

01:09:02.490 --> 01:09:06.630
And anything I say, even if it seems new, hopefully it's from the beginning, it's old.

01:09:07.470 --> 01:09:10.770
Oh, y'all are the new IFP. Y'all are so new. We're not really new.

01:09:11.650 --> 01:09:17.390
And people get mad. Oh, you're doing something new. You're having kids and not doing birth control.

01:09:17.610 --> 01:09:21.830
Well, let me tell you something. Birth control is new. Having kids is not new.

01:09:22.650 --> 01:09:25.690
Oh, all your women are wearing dresses and skirts. That's new. Nope.

01:09:26.590 --> 01:09:32.210
What's new is women pants. Okay. Hey, a lot of things you all are doing is new. No, no,

01:09:32.250 --> 01:09:37.390
it's not new. It's just what was already done before. We're going back to the old ways,

01:09:37.390 --> 01:09:41.590
to the old path. And even if it is new, oh, it's new that churches are doing these things.

01:09:42.090 --> 01:09:47.550
Well, it's because culture sucked for a long time. Because they were doing it wrong for a long time.

01:09:47.930 --> 01:09:52.290
And we're going back to that, which was written. And, you know, hey, we check everything with

01:09:52.290 --> 01:09:57.470
the Bible. The Bible is our final authority. Oh, you wouldn't have a Bible if it wasn't for

01:09:57.470 --> 01:10:03.790
our church. Look, the Bible predates your church. Everything in this book was written

01:10:03.790 --> 01:10:07.590
by the first entry. I mean, everybody pretty much agrees. Everything in this book was written

01:10:07.590 --> 01:10:14.390
in the first entry. And what's silly is like, oh, we gave you the Bible. We created the Bible.

01:10:14.490 --> 01:10:18.590
This is what Catholics would say. They created the Bible. Okay. That would be the same as

01:10:18.590 --> 01:10:24.410
someone taking credit for creating gold. Okay. You didn't create gold. You might have found

01:10:24.410 --> 01:10:28.510
gold. You might have discovered some gold somewhere. But you know what makes gold,

01:10:28.510 --> 01:10:34.330
gold, gold. You don't make gold, gold. Gold just is gold. It's like, oh, how do you know gold is

01:10:34.330 --> 01:10:37.570
valuable because of its intrinsic qualities? How do you know the Bible is the Bible because

01:10:37.570 --> 01:10:43.030
of its intrinsic qualities? And we elevate this book above everything else. And just because

01:10:43.790 --> 01:10:48.330
somebody can identify what gold is, doesn't make them right. Everybody can identify what

01:10:48.330 --> 01:10:54.130
gold is. And look, everyone that even gives a rip about Christianity all agree that the 66 books

01:10:54.130 --> 01:10:58.450
I hold in my hand are the Word of God. Whether you're a Catholic, Protestant, or Orthodox,

01:10:58.730 --> 01:11:03.610
they all believe this is the Word of God. What they do is they add a bunch of fool's gold in with it.

01:11:04.350 --> 01:11:07.050
And they're like, well, why don't you accept this fool's gold? Because it's trash.

01:11:07.950 --> 01:11:12.650
When I test it, when I inspect it, it doesn't have the same internal qualities as the actual

01:11:12.650 --> 01:11:17.730
gold. The real gold is very clearly different than your fool's gold that you're bringing

01:11:17.730 --> 01:11:24.710
with you. And no, you didn't create it. You tried to add crap to it. And we said,

01:11:24.810 --> 01:11:29.390
we don't like your crap. And we don't like your crappy traditions. And we don't like your crappy

01:11:29.390 --> 01:11:33.430
practices. And you know what? Your doctrine is dung. And you know what? Using the word

01:11:33.430 --> 01:11:36.790
crap didn't start with me because, you know, in the Old Testament, they were saying things

01:11:36.790 --> 01:11:42.850
are dung. And God said, I'll rub the dung in your face. I don't like that word. Well,

01:11:42.870 --> 01:11:47.370
you don't like the Bible. Everything that we should do should be based on the Bible.

01:11:47.370 --> 01:11:51.890
And you know what? Don't get intimidated when people are like, oh, no, that sounds scary.

01:11:52.690 --> 01:12:02.670
Oh, new IFB. We're old IFB. You're crusty and stale, okay? Got some old heresies or something.

01:12:03.430 --> 01:12:12.150
Yeah. But who's really new here? Is Zionism actually a historical practice?

01:12:12.970 --> 01:12:17.030
Is that a historical belief? Is that a historical doctrine? Or is that new?

01:12:18.150 --> 01:12:22.510
And we're going back to the old way. Well, we have to go back to the church fathers

01:12:22.510 --> 01:12:25.490
in their view of the Trinity. Well, you know what? I want to go back to the first century

01:12:25.490 --> 01:12:34.130
understanding of the Trinity, not your fourth century, not what St. Augustine decided. I

01:12:34.130 --> 01:12:39.090
don't follow St. Augustine. I follow Paul. I follow Jesus Christ. I follow whatever this

01:12:39.090 --> 01:12:43.250
book said. And you know, we should always, you know, test everything with the Scripture.

01:12:43.550 --> 01:12:49.050
Even if it's new, though, it doesn't mean it's bad. New IFB is good because it's that which we had

01:12:49.050 --> 01:12:53.890
from the beginning. That's why it's good. That's why we should follow it. And you know, I don't

01:12:53.890 --> 01:12:58.590
mind that title. It can be new and yet old at the same time. Don't get intimidated by the

01:12:58.590 --> 01:13:03.790
Catholics. They're a bunch of lying, pagan, cult-falling weirdos. And you know what?

01:13:03.870 --> 01:13:07.430
If you give me a Jesus statue, I'll destroy it right now. Let's go somewhere.

01:13:07.430 --> 01:13:10.810
Thank you, Heavenly Father, so much for your word. Thank you so much for these instructions.

01:13:11.030 --> 01:13:16.030
Thank you for having so much consistency in Scripture so we could know that even if people

01:13:16.030 --> 01:13:19.690
haven't been doing something for a while, we can bring it back. It's always in style.

01:13:21.010 --> 01:13:25.370
The Bible never goes out of style. And we can always bring it back. And even if it seems new,

01:13:25.910 --> 01:13:29.550
we realize that it's the true doctrine that's always existed. I pray that you would help

01:13:29.550 --> 01:13:33.610
people to be inspired to read their Bible more and study it more and make sure that

01:13:33.610 --> 01:13:37.470
everything we're doing lines up with the Bible and with what you would have us do,

01:13:37.570 --> 01:13:40.010
rather than what culture tells us. And in Jesus' name we pray. Amen.

