WEBVTT

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There you go.

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Good morning, everyone.

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Good to have you on here.

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Thank you so much for having me.

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And I want to start off with a word of prayer.

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And I want to give you an apology

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for your faith in the call of salvation.

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And for Pastor Anderson and for Faith Word Baptist Church,

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putting on this boot camp,

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for preaching in order to refine our skills

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and our ability to preach the word of God

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and to communicate your word

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so that others may glean wisdom

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and learn how to live Godly lives,

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learn doctrine.

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I pray that you would fill us with your spirit

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and your power as we continue to practice here

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with the lessons and the drills

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and may all things be done for your honor

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and for your glory.

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We pray these things in Jesus' name.

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Amen.

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Okay, let me read to you a scripture here

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from 2 Corinthians chapter 8 verse 7.

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It says,

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As ye abound in everything in faith and utterance

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and utterance and knowledge and in all diligence

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and in your love to us,

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see thee abound in this grace also.

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Obviously the Bible is teaching us here

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that as believers we are to increase our ability

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to utter meaning to communicate.

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And obviously that is in context of

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preaching the word of God, communicating God's word.

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So it's important to obviously know the Bible.

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It's important to have the knowledge of the Bible.

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But it's equally as important to be able

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to communicate it to others, right?

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To be able to convey it to others.

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And that's what I want to talk about this morning.

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Effective and dynamic delivery.

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Effective and dynamic delivery.

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I have five points for you this morning.

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Point number one is going to be projection.

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Point number two is expression.

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Point number three is composure.

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Point number four is humor.

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And point number five is perseverance.

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So let's talk about projection.

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Let me give you a little,

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some introductory statements here.

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Learning how to communicate the word of God

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with confidence, conviction, passion, clarity, and authority

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is important.

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And so we need to make sure we do it

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effectively through vocal delivery, body language,

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emotional control, and even interaction

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with the congregation, okay?

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We obviously know that preaching involves more

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than having a well-prepared sermon.

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That's obviously an important aspect of it.

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A strong outline.

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You also have to learn how to effectively deliver

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that message to others,

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because if they're not really capturing

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what you're talking about, what you're preaching about,

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it's kind of in vain.

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If you know the knowledge,

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but you're not able to communicate that,

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convey that to the congregation,

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it really doesn't mean anything.

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You know, the objective, of course,

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is not to just become like this entertainer either, right?

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We know that preaching is entertaining.

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We know that preaching can be funny,

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it can be humorous, very entertaining,

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but at the end of the day,

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we want to just use those elements

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to enhance our preaching,

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not to be the focal point of what we are talking about.

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So let's talk about projection first and foremost.

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We're talking about voice projection,

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lifting up your voice.

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I'm going to read to you from Isaiah 58, verse 1.

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It says,

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So a major aspect of preaching when it comes to delivery

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is your ability to project your voice,

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to lift up your voice.

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It says here like the instrument of a trumpet.

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And obviously we would, you know,

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interpret that as being loud,

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being able to project your voice.

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And that is important,

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but we need to make sure that we temper that as well, okay?

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And I'll get into that in just a little bit.

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We don't want to just yell throughout the entire sermon.

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However, we do want to project our voice

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and have the ability to preach to the back, okay?

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And just in my observation

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of some of the preachers here in the boot camp,

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you guys do really well.

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However, you know,

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some of you do need to work on your ability to speak up, right?

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Project your voice, speak up,

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speak with authority so that others may hear you.

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So preaching loudly doesn't necessarily,

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it's not something you want to do throughout the entire sermon,

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but you do want to learn how to project your voice.

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Now, let's talk about using your throat, okay?

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Because sometimes people don't even know

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how to project their voice.

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They think it's just kind of straining your voice,

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using your voice.

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And this is something that I'm guilty of from time to time.

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And in fact, you know, on Sundays when I'm preaching,

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by the time Sunday night is over,

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I feel like my voice is just gone.

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And that's my fault.

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I'm typically using my throat when I preach.

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You want to avoid straining your voice when you are preaching.

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So how do I do that?

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Well, you have to use your diaphragm when you preach, okay?

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How many of you know what a diaphragm is?

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How many of you know where it's at?

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How many of you know how to use it?

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Okay, so I want everyone to stand up real quick.

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Everyone, stand up.

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And I'm going to show you something

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that will help you to know how to exercise your diaphragm.

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It's basically right here.

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I want you to take two fingers, put it right there,

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and I want you to go,

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Huh!

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Huh!

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If it pulsates, that's your diaphragm, okay?

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That's what you need to use when you're preaching.

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When you're projecting your voice,

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you're constricting your diaphragm

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in order to project your voice, okay?

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You don't want to talk like this.

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You don't want to scream like this, okay?

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You want to project your voice like this,

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using your diaphragm.

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And you'll typically know that you're doing it.

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After you're done preaching, you're actually pretty sore,

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believe it or not.

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And if you say, well, I did that

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and I still, I didn't feel anything.

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Well, here's a good way to know

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how to use your diaphragm.

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Let's just say if I were to just punch you in the gut,

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what would you do?

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You would just tighten, see?

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You tightened up, okay?

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That's what you're doing.

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You're using that muscle.

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You guys can sit down now.

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You're using that muscle to do so.

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Now, this is really important, okay?

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Let me give you an illustration as to why that is.

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I feel like I've used Garrett Kershway as my illustration,

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but he's a byword and a proverb,

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so why not, right?

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Years ago, I think it was back in 2018,

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Pastor Anderson had a post-trib pre-rath rapture conference.

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You guys remember that?

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It's like an End Times conference.

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And he was actually preaching at that conference.

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Garrett Kershway was.

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And he was kind of like a soft-spoken guy.

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You know, he wasn't necessarily a dynamic preacher at all.

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He was very soft-spoken.

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And so during this sermon that he was preaching,

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which I don't even remember what he was talking about,

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but he was preaching and he was trying to just start,

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he wanted to just project his voice.

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He wanted to get loud.

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He wanted to rip on the pre-trip rapture and all this stuff.

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And so he started just yelling.

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But you can tell this guy did not know how to use his diaphragm at all.

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He's mainly using his throat.

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And he's yelling, right?

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He's just yelling and yelling.

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And it's just like, oh man, I've never heard him yell like this.

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So he's like ripping, he's yelling.

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And you know, what's wrong with that?

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Well, he yelled so loud.

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I don't know if anybody remembers this.

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He actually ended up throwing out his voice mid-sermon.

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You guys remember that?

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He threw it and he didn't know that he threw it out.

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Because he's preaching and then he said something.

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He's yelling and then he tried to get in the next word

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and he's just like, oh.

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He was like, and he's just kind of like, you know,

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composed himself.

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He's just like, oh.

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And it was really bad.

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It was really, and then he got to drink a water.

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He drank some water and then he's like, oh.

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It was gone.

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And so he kind of had to whisper for the rest of the sermon

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because he threw out his voice because he used his throat.

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And in fact, right now when I was like, you know,

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using my throat, I could already feel it's already

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affecting my voice there.

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And so you want to make sure that you practice

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using your diaphragm when you preach.

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And again, if you're not accustomed to it,

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you will know that you're using it

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because you will be sore.

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Okay?

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Like your stomach will like hurt.

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Like, man, I feel like I've worked out.

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I did some sit-ups or something

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because that's what it's supposed to do.

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So practice that.

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You know, make sure that you put the two fingers

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right here in your diaphragm.

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Do the hh sound.

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And that's what you need to do when you are preaching

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so as to not use your voice.

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That's the best way to project your voice.

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And you know, obviously there's going to be

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instances when you're preaching that you're teaching

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the Bible, right?

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And you're not necessarily yelling.

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You're not screaming.

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You're not ripping face.

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But you should still be able to project your voice

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even when you're teaching the Word of God.

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Because projecting your voice doesn't mean yelling.

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It just means that you are able to kind of,

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you know, toss your voice so that other people

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in the back and here, you're speaking clearly

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and so forth.

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So the first point is projection.

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You need to make sure that you lift up

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your voice like a trumpet.

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You cry out loud and spare not.

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A common mistake amongst inexperienced preachers

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is basically attempting to generate volume

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through their throat.

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And again, you're going to find out the hard way,

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like Garrett did, that, you know,

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you might end up throwing out your voice.

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And then, especially if you've never yelled before,

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you start getting into, you throw out your voice

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and then you can't finish the rest of the sermon.

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That, of course, results in vocal fatigue and so forth.

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Let's talk about voice fluctuation

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throughout your sermon, okay?

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I think sometimes, and I know this is true

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in my preaching, that if I'm preaching about something

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that I'm really passionate about

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or if I'm angry about, I'm just,

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maybe I'm frustrated about a particular

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false doctrine that's out there,

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I could have the tendency to begin the sermon

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already yelling, okay?

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Already just fired up yelling.

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And obviously, there's nothing wrong with doing that

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every once in a while.

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However, you don't want that to be the norm, okay?

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You need to learn how to use voice fluctuation

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throughout the entire sermon.

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And I think I even talked, Pastor Shelly

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and I were talking about this yesterday

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or the day before, that, you know,

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a byword and a proverb when it comes to

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doing it the wrong way would be Joe Major, okay?

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Joe Major is notorious.

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You know, I haven't heard his preaching recently,

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but I'm sure it's exactly the same.

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But he just basically yells throughout his entire sermon.

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You know, take it Bob, first Corinthians chapter A,

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first Corinthians chapter A, and he just kind of stays

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like right there.

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And then he just yells the entire time.

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And you say, well, you know, is there something wrong

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with that?

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Well, the problem with that type of delivery

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is that it becomes white noise

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to the congregation eventually, okay?

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If you keep your voice at the same volume,

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the same decibels the entire time,

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eventually people are gonna tune you out.

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And you're like, well, they should be listening anyways.

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This is God's word and I agree,

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but you know, we want them to get it.

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We want them to listen to it.

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And so, and the same goes for,

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if you're not projecting your voice

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and you speak in a very monotone, just very low voice,

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it's just kind of, you know, very timid

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and you speak like that throughout the entire time.

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You know what?

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People are gonna tune you out, too.

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They're not gonna listen.

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You're gonna be white noise into them.

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And so, the middle ground,

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the balance is that you need to fluctuate your voice

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throughout the sermon during particular points

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and then soften your voice

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in other points of the sermon.

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You gotta have variety when you are delivering your sermon.

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Okay?

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So, you don't wanna speak softly

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or in a docile manner throughout the entire sermon.

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People can become disengaged.

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They can become bored with what you're talking about.

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A lack of vocal variation

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can make even an interesting subject sound uninteresting.

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Okay?

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And this goes for a lot of you introverts out there

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who are preachers, okay?

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Or you're learning how to preach.

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You need to make sure you step out of your comfort zone

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and out of the box and put yourself out there

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and lift up your voice when it's necessary to do so.

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And you may think to yourself like,

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yeah, but I feel kind of dumb.

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I feel like a little embarrassed, you know?

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But you kinda have to get over that, though.

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And you think to yourself, yeah,

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but what are people gonna think

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because they know that I don't really talk like that?

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Well, when we're up here,

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we're turned into another man, amen?

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You're filled with the spirit.

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You're being turned into another man.

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And people need to see that you're passionate

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about the things that you're talking about

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which is communicated in your preaching.

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So, learn to fluctuate your voice

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during different portions of the sermon,

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such as the reading of the text, okay?

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So, I started reading from 2 Corinthians, chapter 8.

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And here's the difference between just a regular reading

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and reading with voice fluctuation, okay?

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2 Corinthians 8, 7.

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Therefore, as ye abound in everything

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in faith and utterance and knowledge

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and in all diligence and in your love to us,

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see the abound in this grace also.

13:06.120 --> 13:08.280
Example 1. Example 2.

13:09.080 --> 13:11.360
Therefore, as ye abound in everything

13:11.700 --> 13:13.940
in faith and utterance

13:15.040 --> 13:17.480
and knowledge and in all diligence

13:17.480 --> 13:19.040
and in your love to us,

13:19.040 --> 13:21.580
see the abound in this grace also.

13:22.140 --> 13:23.660
So, even by reading that,

13:23.880 --> 13:26.880
you know the emphasis is on that word, utterance,

13:27.240 --> 13:29.320
because that is what we're focusing on in the sermon.

13:29.440 --> 13:30.540
So, use voice fluctuations

13:30.540 --> 13:34.420
in order to highlight particular words

13:34.420 --> 13:36.140
that are associated with the sermon

13:36.140 --> 13:37.160
that you are developing.

13:37.940 --> 13:39.100
So, use voice fluctuations

13:39.100 --> 13:41.500
in your reading of the Scriptures,

13:41.960 --> 13:45.720
not just in your opening verse that you're using,

13:45.820 --> 13:47.500
but just throughout your sermon

13:47.500 --> 13:49.080
when you're reading our verses,

13:49.480 --> 13:51.800
use voice fluctuations, raise your voice,

13:51.880 --> 13:53.020
lower your voice and so forth.

13:53.540 --> 13:54.780
Announcing the sermon title.

13:54.900 --> 13:57.400
Project your voice when you announce the sermon title.

13:57.940 --> 13:58.920
And I think a lot of times,

13:59.260 --> 14:01.640
some of the examples that I saw yesterday,

14:02.960 --> 14:05.700
I feel like some guys were,

14:06.100 --> 14:07.260
they missed out on the opportunity.

14:07.420 --> 14:08.820
They had a great sermon title,

14:09.300 --> 14:11.020
but they didn't necessarily capitalize

14:11.020 --> 14:13.060
on using voice fluctuations

14:13.060 --> 14:14.880
to communicate that title, okay?

14:14.880 --> 14:16.920
Someone give me a title that you have.

14:19.280 --> 14:20.020
What is it?

14:20.380 --> 14:20.920
Chop it off.

14:21.200 --> 14:21.920
Chop it off?

14:22.440 --> 14:24.240
Are we talking about the, the concision,

14:24.340 --> 14:25.340
or what are we talking about here?

14:27.140 --> 14:27.780
Chop it off.

14:28.360 --> 14:30.440
All right, the title of my sermon today is Chop it off.

14:30.860 --> 14:32.420
Go with me if you would, you know, it's just,

14:32.660 --> 14:34.580
but if you're like, you know, you read from,

14:34.880 --> 14:36.220
what, what was that about by the way?

14:36.580 --> 14:36.940
Exactly.

14:42.670 --> 14:43.730
Matthew chapter five.

14:44.150 --> 14:45.650
Yeah, more of, you know,

14:45.710 --> 14:47.590
mortify therefore the members of your body

14:47.590 --> 14:51.050
which are upon the earth, you know, Galatians chapter,

14:51.330 --> 14:52.850
what is it, Galatians chapter three?

14:52.990 --> 14:55.950
No, I'm sorry, not Galatians, Colossians chapter three.

14:56.390 --> 14:57.890
Yeah, so you talk about, you know,

14:57.990 --> 14:59.950
chopping off the mortifying the members of the body.

15:00.490 --> 15:01.870
You know, if you just kind of like,

15:01.970 --> 15:03.570
all right, tie to the sermon, chop it off.

15:03.870 --> 15:04.630
Okay, chop it off.

15:05.270 --> 15:07.870
You can really capitalize on that title.

15:08.730 --> 15:10.790
Tied on my sermon this morning is Chop it off.

15:12.150 --> 15:13.270
Yes, you heard right.

15:14.210 --> 15:15.010
Chop it off.

15:15.010 --> 15:17.510
So it adds a lot of emphasis and power.

15:17.930 --> 15:20.010
Don't let a good sermon title go to waste.

15:21.010 --> 15:25.470
Okay, use voice fluctuation when you are announcing the title.

15:25.530 --> 15:26.970
That's a great title by the way.

15:28.330 --> 15:30.490
And so when you're given your introduction,

15:30.770 --> 15:32.150
developing your main points,

15:32.590 --> 15:35.370
learn to raise your voice during certain aspects,

15:35.710 --> 15:36.870
lower your voice during others.

15:37.590 --> 15:40.730
Learn to build vocal intensity gradually.

15:41.550 --> 15:44.030
Okay, you need to learn to build vocal intensity

15:45.150 --> 15:45.630
gradually.

15:46.090 --> 15:49.450
One mistake preachers make is transitioning too abruptly.

15:50.110 --> 15:53.790
Okay, from normal speaking to yelling.

15:54.510 --> 15:55.890
And that's not something you want to do.

15:56.050 --> 15:57.730
It can sound forced.

15:58.130 --> 16:01.990
It can sound scripted when you are preaching

16:01.990 --> 16:03.790
and all of a sudden you just get really loud

16:04.290 --> 16:05.730
and it's just like, you know,

16:05.790 --> 16:07.130
did you have that written down in your notes?

16:07.430 --> 16:08.990
You have to, it has to be natural.

16:09.490 --> 16:11.890
Okay, naturally lead into that.

16:11.890 --> 16:13.950
Going from zero to 16 a matter of seconds

16:13.950 --> 16:16.730
can make your delivery appear a little forced

16:16.730 --> 16:18.190
and unnatural when you do so.

16:18.350 --> 16:21.530
So instead, gradually increase the intensity of your voice

16:21.530 --> 16:23.310
as you develop your particular point.

16:24.250 --> 16:26.450
Allow your conviction and passion

16:27.490 --> 16:29.330
concerning the subject to build naturally.

16:29.510 --> 16:31.070
And part of that is what we were talking about yesterday

16:33.090 --> 16:35.190
regarding preaching from the heart, right?

16:35.670 --> 16:38.930
If you have that truth already embedded in your heart,

16:38.990 --> 16:40.550
it's something that you're passionate about.

16:40.550 --> 16:42.710
It's going to just naturally come out like that.

16:42.850 --> 16:44.870
You're going to naturally have the gestures.

16:45.350 --> 16:47.370
Your voice is going to naturally increase.

16:47.850 --> 16:50.290
But if it's not necessarily embedded in your heart,

16:50.790 --> 16:52.370
it's not something you're passionate about.

16:52.470 --> 16:54.010
It's going to seem forced, okay?

16:55.610 --> 16:59.570
And so sudden emotional outbursts can appear scripted

16:59.570 --> 17:02.850
and can really undermine the sincerity of your delivery.

17:03.350 --> 17:05.470
So just keep in mind a lot of this has to do with

17:05.470 --> 17:06.990
sincerity, right?

17:07.470 --> 17:08.690
You want to look sincere.

17:09.450 --> 17:11.810
You want to be sincere, but you also want to communicate

17:11.810 --> 17:13.290
that you are sincere when you're preaching.

17:15.150 --> 17:18.570
And with guys who are kind of soft spoken,

17:19.130 --> 17:21.950
a little introverted, it's going to take a while to do this

17:21.950 --> 17:23.210
because it just doesn't come naturally.

17:23.990 --> 17:26.210
So, you know, the first couple of times you preach,

17:26.270 --> 17:28.030
it might seem a little forced, okay?

17:28.650 --> 17:32.830
But over time, with repetition, with practice,

17:33.310 --> 17:36.170
you'll learn how to just gradually transition

17:36.170 --> 17:38.810
into having a soft spoken point,

17:39.170 --> 17:40.730
to projecting your voice,

17:41.130 --> 17:43.170
getting angry, becoming passionate,

17:43.790 --> 17:46.910
whatever the point, whatever type of emotion

17:46.910 --> 17:48.910
the point is calling for, okay?

17:50.190 --> 17:51.490
Here's an important point.

17:51.890 --> 17:54.330
Learn to verbally highlight important words

17:54.330 --> 17:55.490
when reading Scripture.

17:55.670 --> 17:59.250
And we had an example of that in 2 Corinthians chapter 8.

18:00.410 --> 18:02.610
You want to avoid reading every passage

18:02.610 --> 18:04.750
in a monotone voice, okay?

18:05.270 --> 18:08.030
Make the Scriptures come alive when you're reading it,

18:08.230 --> 18:10.030
especially when you are, let's say,

18:10.190 --> 18:13.350
doing an expository sermon on a particular story.

18:14.150 --> 18:16.050
You know, I love doing expository preaching.

18:16.330 --> 18:18.350
I love preaching through stories of the Bible

18:18.750 --> 18:20.450
because I like to narrate them

18:20.450 --> 18:22.110
and I like to read them in such a way

18:22.110 --> 18:23.150
that I just make it come alive.

18:23.530 --> 18:26.270
And, you know, sometimes people just get really into it

18:26.270 --> 18:29.430
when they're listening to you just read the Bible, right?

18:29.870 --> 18:31.470
You're reading the Bible, you're reading through the story.

18:31.830 --> 18:33.730
And sometimes, you know, there's instances

18:33.730 --> 18:35.230
where I'm just reading the Scriptures

18:35.870 --> 18:37.530
and obviously I'm going to make commentary

18:37.530 --> 18:38.130
because I'm preaching,

18:38.610 --> 18:39.990
but sometimes you don't really need to

18:39.990 --> 18:42.550
if you just emphasize the right words and statements.

18:42.810 --> 18:44.270
People start laughing or just like,

18:44.330 --> 18:45.890
man, I never really read it though.

18:45.930 --> 18:47.890
That is true, that's what's going on in the story.

18:48.370 --> 18:51.670
And so that is a powerful tool to narrate the story.

18:51.710 --> 18:53.430
Don't just read in a monotone voice.

18:53.830 --> 18:55.470
Part of that is just reading over the Scriptures

18:55.470 --> 18:57.470
before you preach your sermon.

18:57.890 --> 19:00.190
Read it over, read it out loud, okay?

19:01.730 --> 19:03.770
One particular effective technique

19:03.770 --> 19:06.670
is learning to verbally boldface

19:06.670 --> 19:08.610
or highlight specific words

19:08.610 --> 19:10.830
within a passage of Scripture, okay?

19:11.390 --> 19:13.690
So let's give an example here of what I mean by that.

19:14.130 --> 19:16.970
Let's say we're preaching against Calvinism, okay?

19:18.430 --> 19:21.670
And we're preaching against, you know, limited atonement

19:21.670 --> 19:23.910
and you know, we're talking about the fact

19:23.910 --> 19:26.570
that Jesus Christ died for everyone

19:26.570 --> 19:29.970
and you're really just refuting Calvinism in this regard

19:29.970 --> 19:32.090
and you're talking about how the Lord

19:32.090 --> 19:33.890
loves the world and so forth

19:33.890 --> 19:36.230
and you're quoting Scriptures in that regard.

19:36.670 --> 19:39.470
Here's a way that you can boldface a particular word

19:39.470 --> 19:42.790
in a passage of Scripture to kind of drive home that point.

19:42.970 --> 19:44.250
So you're preaching against Calvinism.

19:44.510 --> 19:45.790
You're like John 3.16,

19:46.350 --> 19:47.630
for God so loved the world,

19:47.850 --> 19:49.790
for God so loved the world

19:49.790 --> 19:51.590
that he gave his only begotten Son.

19:51.890 --> 19:52.750
Who's ever believed in it?

19:52.890 --> 19:54.730
I'm not a parish but I have everlasting life.

19:55.130 --> 19:57.830
You know, the Bible says in 1 John 2

19:57.830 --> 20:00.070
that he's the perpetuation for our sins

20:00.070 --> 20:01.410
and not for ours only

20:01.410 --> 20:03.770
but also for the sins of the whole world.

20:04.390 --> 20:05.090
What are you doing?

20:05.210 --> 20:06.950
You're boldfacing that particular word

20:06.950 --> 20:08.390
in order to emphasize that point.

20:08.670 --> 20:09.750
Whereas if you're just saying

20:09.750 --> 20:11.370
he's the perpetuation for our sins,

20:11.450 --> 20:12.070
not for ours only,

20:12.090 --> 20:13.370
but also for the sins of the whole world.

20:13.750 --> 20:15.030
Obviously the word of God is powerful.

20:15.530 --> 20:16.430
It's going to have an impact.

20:16.690 --> 20:20.030
But to enhance the power of that point,

20:21.030 --> 20:23.210
boldface, verbally boldface words

20:23.890 --> 20:25.450
of the Scriptures that you're quoting

20:25.450 --> 20:26.430
or that you're reading

20:26.430 --> 20:29.450
to kind of emphasize that particular point.

20:31.310 --> 20:33.990
And so whole world, the world,

20:34.490 --> 20:36.090
whatever it is in that verse

20:36.090 --> 20:38.850
that is driving home that point.

20:39.530 --> 20:41.290
Develop a natural cadence

20:41.290 --> 20:42.490
when you are preaching.

20:43.250 --> 20:47.030
Meaning that cadence involves the pace,

20:47.250 --> 20:49.130
it involves the rhythm, emphasis

20:49.130 --> 20:51.530
and pauses that are incorporated

20:51.530 --> 20:53.250
within your sermon.

20:53.770 --> 20:55.690
There are moments when you should speak more quickly.

20:56.770 --> 20:58.330
But there are also moments

20:58.330 --> 21:00.170
when you need to slow down a little bit.

21:01.070 --> 21:02.450
And slowing down in a sermon

21:02.450 --> 21:03.810
don't undermine the importance

21:03.810 --> 21:06.050
and the effectiveness of just slowing down

21:06.050 --> 21:07.490
and pausing.

21:08.250 --> 21:09.870
If you're preaching about something

21:09.870 --> 21:11.090
that you're passionate about,

21:11.630 --> 21:13.290
the natural tendency, at least for me,

21:13.830 --> 21:16.010
is just to start talking really fast

21:16.010 --> 21:18.230
because I just want to get the information out there

21:18.230 --> 21:20.450
and I'm just a fast talker in general.

21:20.910 --> 21:22.470
That's probably one of my weaknesses.

21:22.470 --> 21:24.670
I get that a lot of my videos are like,

21:24.710 --> 21:25.630
I like what you said.

21:25.730 --> 21:26.990
Can you just please slow down?

21:27.450 --> 21:29.870
I'm just a naturally a fast speaker

21:29.870 --> 21:31.090
so I have to work on that.

21:32.130 --> 21:35.450
But there is power in just being able to slow down

21:36.550 --> 21:39.370
and even pausing during certain statements.

21:40.450 --> 21:43.230
And this also helps you to avoid

21:43.230 --> 21:44.750
what Pastor Anderson talked about yesterday,

21:44.950 --> 21:45.710
the word salad.

21:47.270 --> 21:50.330
Having in fillers and saying things

21:50.330 --> 21:52.090
that don't necessarily pertain to the sermon

21:52.090 --> 21:54.250
but you feel like you just got to add things to it.

21:54.370 --> 21:55.710
Sometimes you just don't say anything at all.

21:56.270 --> 21:57.230
You make a point

21:57.230 --> 22:00.170
and if you feel like you can't expand upon that point

22:00.170 --> 22:00.570
then don't.

22:01.430 --> 22:03.570
Just pause and move on to the next.

22:06.050 --> 22:08.250
So a well-placed pause can allow

22:08.250 --> 22:09.930
an important statement to sink in.

22:11.630 --> 22:13.470
It can give the congregation time

22:13.470 --> 22:14.810
to process what you've said.

22:16.590 --> 22:17.690
To you it's just like,

22:17.730 --> 22:18.890
well, I made this point,

22:19.230 --> 22:20.090
they should already know

22:20.090 --> 22:21.570
and I'm gonna keep going.

22:22.050 --> 22:24.730
But you gotta understand in a congregation

22:25.710 --> 22:27.590
not everyone in here even now

22:27.590 --> 22:28.630
is listening to what I'm saying.

22:29.330 --> 22:31.190
Some people are thinking about other things right now.

22:31.810 --> 22:33.290
But that's how it is in church too.

22:34.150 --> 22:37.210
In church, it's even more prevalent in church.

22:37.530 --> 22:40.130
Some people have tuned you out from the start.

22:40.790 --> 22:41.830
They're thinking about food,

22:42.150 --> 22:43.010
they're thinking about lunch,

22:43.170 --> 22:43.650
they're thinking about,

22:44.110 --> 22:45.550
oh man I forgot to do this at home,

22:46.010 --> 22:46.970
they're thinking about work

22:46.970 --> 22:48.790
and then you make eye contact with them

22:48.790 --> 22:50.550
and they're just like...

22:51.790 --> 22:52.590
That's how you get like,

22:52.670 --> 22:53.830
sometimes you get random amen

22:53.830 --> 22:55.110
during points like,

22:55.590 --> 22:56.710
that's not a point, yeah.

22:57.670 --> 22:59.050
Because they feel like they need to say,

22:59.170 --> 23:00.630
oh I got caught, you know.

23:00.990 --> 23:02.210
So then they have to say amen.

23:02.370 --> 23:03.010
So you have to understand

23:03.010 --> 23:04.490
not everyone pays attention.

23:05.050 --> 23:07.030
So in order to kind of help with that

23:07.550 --> 23:09.850
is you have to have these variations

23:09.850 --> 23:10.770
in your voice,

23:11.070 --> 23:13.150
but also pause to allow people

23:13.150 --> 23:14.870
to catch up to what you're saying.

23:15.830 --> 23:17.110
A well-placed pause can

23:17.110 --> 23:19.630
allow important statements to sink in,

23:19.990 --> 23:22.130
help the congregation process what you've said

23:22.130 --> 23:24.370
and create anticipation

23:24.370 --> 23:27.210
before introducing an important truth.

23:28.990 --> 23:31.030
And it also gives you an opportunity

23:31.030 --> 23:32.350
to gather your thoughts.

23:33.370 --> 23:35.090
Sometimes because you're nervous,

23:36.690 --> 23:39.090
you feel like, oh man I just,

23:39.730 --> 23:41.110
everyone's looking at me right now,

23:41.230 --> 23:42.390
I feel like I'm gonna make a mistake

23:42.390 --> 23:44.270
and you have all these thoughts going on,

23:44.670 --> 23:46.650
you could lose track of what you're trying

23:46.650 --> 23:48.690
to communicate and then you're just like,

23:48.750 --> 23:49.830
I'm lost, I don't know what to say.

23:49.950 --> 23:50.690
Well this is what you do,

23:50.830 --> 23:51.590
you just don't say anything.

23:52.570 --> 23:53.950
You just got played off.

23:55.230 --> 23:56.550
You gotta play it off sometimes

23:56.550 --> 23:58.470
and then you just walk back to your notes,

23:58.870 --> 24:00.410
you pause, you don't say anything,

24:00.570 --> 24:02.370
look down, pick up where you left off

24:02.370 --> 24:03.630
and you continue on with the sermon.

24:04.790 --> 24:06.150
You don't need to say anything.

24:06.950 --> 24:08.430
You don't have to have fillers,

24:08.830 --> 24:10.450
you don't have to conclude your thoughts.

24:10.650 --> 24:12.650
Sometimes what you said is sufficient

24:12.650 --> 24:13.850
and you can move on.

24:14.050 --> 24:15.890
Don't feel obligated to fill every second

24:15.890 --> 24:17.110
of your sermon with words.

24:21.150 --> 24:22.890
Also, pausing helps you

24:22.890 --> 24:24.890
to maintain control over your speech.

24:26.910 --> 24:28.170
Inexperienced preachers,

24:28.290 --> 24:30.050
like I was just talking about

24:30.050 --> 24:31.330
can often speak too quickly

24:31.990 --> 24:34.490
and so when you pause,

24:35.290 --> 24:37.590
you can avoid stumbling over your words,

24:37.910 --> 24:40.410
stuttering, trying to

24:40.410 --> 24:41.870
find a word in your mind

24:41.870 --> 24:43.330
that's just not coming to mind.

24:43.330 --> 24:44.970
It's just like, I don't know what to say,

24:45.210 --> 24:46.630
just pause, move on

24:47.210 --> 24:49.550
and you can carry on from there.

24:50.830 --> 24:52.190
Let me skip some points here.

24:52.930 --> 24:54.730
Okay, so that's point number one

24:54.730 --> 24:55.710
is projection.

24:56.450 --> 24:58.430
Make sure that you're using your diaphragm

24:58.430 --> 25:00.510
when you speak, preach to the back of the auditorium,

25:00.890 --> 25:03.090
learn how to elevate your voice,

25:03.410 --> 25:05.530
project your voice so that people can hear you

25:05.530 --> 25:07.530
and learn how to have

25:08.030 --> 25:09.490
fluctuation in your speech

25:10.070 --> 25:11.130
throughout your sermon.

25:12.250 --> 25:13.850
Obviously, there's going to be instances

25:13.850 --> 25:15.990
where in your sermon

25:15.990 --> 25:17.150
you actually have to put that.

25:17.310 --> 25:19.430
I do recommend for you to put that in your notes

25:19.430 --> 25:21.690
if you are a novice in this area

25:22.210 --> 25:24.330
and then later on as you become accustomed

25:24.330 --> 25:26.630
to these methods,

25:26.990 --> 25:28.210
they'll just come naturally.

25:28.810 --> 25:30.570
But you should have some form of notes

25:30.570 --> 25:32.670
to say, I need to raise my voice here

25:32.670 --> 25:33.710
or something, if you're not

25:33.710 --> 25:35.730
necessarily accustomed to doing so.

25:36.150 --> 25:37.390
If you have a monotone voice,

25:37.970 --> 25:39.190
you're soft spoken,

25:39.190 --> 25:40.690
you need to train yourself

25:40.690 --> 25:42.470
to project your voice and so forth.

25:43.130 --> 25:44.250
Point number two is expressions.

25:44.530 --> 25:46.810
Let's talk about expressions. Body language.

25:47.670 --> 25:48.850
Your body should communicate

25:48.850 --> 25:50.090
what your mouth is preaching.

25:52.050 --> 25:53.530
Meaning your posture,

25:54.210 --> 25:54.630
movements,

25:55.310 --> 25:56.450
facial expressions,

25:56.750 --> 25:57.570
hand gestures,

25:58.150 --> 26:00.830
they all contribute to your delivery

26:00.830 --> 26:02.830
and you need to be mindful of these things.

26:04.090 --> 26:05.590
Your body should reinforce

26:05.590 --> 26:06.930
the message you are communicating

26:06.930 --> 26:08.230
with your mouth.

26:08.970 --> 26:11.070
And so you may have a great sermon,

26:11.390 --> 26:12.370
a lot of great content

26:12.930 --> 26:15.230
and you even may have

26:15.230 --> 26:16.710
great voice fluctuation

26:16.710 --> 26:19.170
but if your body language doesn't communicate that

26:19.170 --> 26:21.090
it kind of conflicts with the message there.

26:22.490 --> 26:24.250
Learn to communicate confidence

26:24.810 --> 26:26.530
when you are nervous.

26:27.130 --> 26:28.590
And so yesterday

26:28.590 --> 26:30.390
I saw a lot of leaning on the pulpit,

26:31.010 --> 26:32.270
a lot of fidgeting

26:32.930 --> 26:33.870
behind the pulpit

26:33.870 --> 26:35.610
and that's completely normal.

26:36.310 --> 26:37.630
You just have to learn to

26:37.630 --> 26:38.850
keep under your body.

26:39.630 --> 26:40.990
Bring it into subjection.

26:42.270 --> 26:43.450
One thing I think

26:43.450 --> 26:46.070
preachers should avoid doing as much as possible

26:46.070 --> 26:47.750
when you are preaching is just staying

26:47.750 --> 26:49.490
like this the entire time.

26:50.670 --> 26:51.750
Just like this.

26:53.310 --> 26:54.150
I believe

26:54.150 --> 26:55.090
that when you are preaching

26:55.090 --> 26:57.130
you should use hand gestures.

26:57.890 --> 27:00.290
You should be like an Italian

27:00.290 --> 27:01.990
and talk with your hands.

27:01.990 --> 27:04.170
It does help

27:04.930 --> 27:06.190
when you are preaching.

27:09.170 --> 27:10.790
Avoid allowing nervousness

27:10.790 --> 27:12.450
to cause your body to collapse inward.

27:14.270 --> 27:15.450
Folding your arms

27:15.990 --> 27:18.110
kind of collapsing yourself inwardly.

27:18.810 --> 27:20.510
This kind of communicates that you're timid,

27:21.110 --> 27:22.650
you're nervous, you're scared,

27:23.530 --> 27:24.410
you're just kind of

27:24.410 --> 27:26.790
you have to use a restroom or something.

27:28.290 --> 27:30.590
And if you are just naturally

27:30.590 --> 27:32.410
like that, there's nothing wrong with it.

27:32.450 --> 27:33.850
You just have to train yourself not to be.

27:34.390 --> 27:35.430
And one thing I did

27:36.010 --> 27:37.510
with the preachers at our church

27:37.510 --> 27:39.230
is there's some guys I said,

27:39.310 --> 27:42.150
for the rest of the sermon I just want you to hold on to the pulpit

27:42.150 --> 27:44.010
like this for the entire sermon.

27:45.890 --> 27:46.690
Don't move.

27:47.130 --> 27:48.290
Just stay right there

27:48.290 --> 27:50.470
because they have to just train themselves

27:50.470 --> 27:52.150
to just extend their arms

27:52.150 --> 27:53.710
and keep it right here

27:53.710 --> 27:55.430
because they're so used to just being right here.

27:56.390 --> 27:58.650
If that's you, you should train yourself

27:58.650 --> 28:00.230
to just keep your arms right there

28:00.230 --> 28:02.090
if you're not accustomed to using your hands

28:02.090 --> 28:02.990
when you preach.

28:03.350 --> 28:04.830
Don't tuck yourself in.

28:05.330 --> 28:06.770
Don't hunch over your shoulders.

28:07.450 --> 28:10.030
Keep a good posture.

28:10.650 --> 28:12.450
You have to communicate boldness,

28:12.710 --> 28:14.650
confidence, not timidness.

28:16.690 --> 28:18.890
Maintain a strong and confident posture

28:18.890 --> 28:20.290
behind the pulpit.

28:20.530 --> 28:21.710
Don't slouch over the pulpit.

28:22.310 --> 28:23.830
Don't burzins the pulpit.

28:23.830 --> 28:27.150
I think that's a temptation.

28:27.430 --> 28:29.810
If you feel like you are tempted

28:29.810 --> 28:30.870
to do something like that

28:30.870 --> 28:32.470
where you just kind of like lean over the pulpit,

28:32.570 --> 28:34.170
you just have to lean or something,

28:34.690 --> 28:36.310
here's a little hack that you can do.

28:36.670 --> 28:38.530
Just put your foot on the pulpit.

28:39.690 --> 28:40.710
And then switch.

28:41.650 --> 28:43.450
These are just little things you can do to help you

28:43.450 --> 28:45.110
and just hold yourself up,

28:45.210 --> 28:46.770
use this, but don't lean.

28:47.250 --> 28:48.690
Just put your foot on the pulpit

28:48.690 --> 28:51.550
and when you're feeling like you're about to lean into it,

28:51.730 --> 28:52.170
switch feet.

28:52.170 --> 28:52.850
Okay?

28:53.770 --> 28:56.090
It's something you can do to avoid that.

28:57.710 --> 28:58.690
Again, I mentioned

28:58.690 --> 29:00.770
learn how to use hand gestures

29:00.770 --> 29:01.670
when you preach.

29:02.090 --> 29:04.330
Dynamic preaching does sometimes

29:04.330 --> 29:05.570
use hand gestures.

29:06.030 --> 29:06.710
And facial expressions.

29:08.750 --> 29:10.350
I am a very

29:10.350 --> 29:12.490
expressive person when I preach.

29:13.230 --> 29:14.330
I've been told a lot

29:14.330 --> 29:16.190
that I just like bug my eyes out a lot

29:16.190 --> 29:16.650
when I preach.

29:17.110 --> 29:19.050
That's just my thing, I guess.

29:19.050 --> 29:21.030
People are just like, yeah, you're just always like,

29:21.270 --> 29:21.750
but you know,

29:22.610 --> 29:24.170
but they'll never forget it though.

29:24.830 --> 29:26.170
They'll never forget it.

29:26.330 --> 29:28.830
And they're just like, yeah, when you're really on it,

29:28.850 --> 29:29.310
you're just like,

29:30.790 --> 29:31.750
I'm like, yep.

29:32.930 --> 29:34.670
But you know, I'd rather have that

29:34.670 --> 29:36.870
than just have just a monotone face.

29:38.030 --> 29:38.290
Okay?

29:39.470 --> 29:40.270
And so

29:40.870 --> 29:43.070
there's a quote from a preacher long ago

29:43.070 --> 29:44.510
and people asked him,

29:44.770 --> 29:45.470
they said like,

29:46.110 --> 29:48.010
why do people like to come listen to you preach?

29:48.450 --> 29:49.390
What is it about your preaching?

29:49.770 --> 29:51.410
And he basically said, you know, I like myself

29:51.410 --> 29:53.330
on fire and people come watch me burn

29:53.330 --> 29:54.530
when I preach.

29:55.190 --> 29:56.990
That's really what it is when you are preaching,

29:57.310 --> 29:58.870
you're basically, you're kind of a spectacle

29:58.870 --> 29:59.790
to a certain degree.

30:01.230 --> 30:03.030
And that's literally what preaching is.

30:03.150 --> 30:04.230
I mean, the preaching in the Bible

30:04.230 --> 30:07.070
is exactly that. Very animated.

30:07.750 --> 30:09.010
They used their hands,

30:09.150 --> 30:10.810
their gestures, their facial expressions

30:10.810 --> 30:13.590
and so forth when they communicated God's word.

30:14.330 --> 30:16.170
Learn to interact with the congregation

30:16.170 --> 30:17.930
through eye contact and countenance.

30:18.510 --> 30:18.570
Okay?

30:19.290 --> 30:21.390
It's important that when you are preaching

30:21.390 --> 30:23.530
that you look people directly in the eyes.

30:24.330 --> 30:26.050
And sometimes I think a lot of people

30:26.050 --> 30:27.090
have a problem with that.

30:27.490 --> 30:30.010
They struggle with making eye contact with people.

30:30.430 --> 30:31.510
Just in person

30:31.510 --> 30:32.850
or even through preaching.

30:33.670 --> 30:36.250
And if you feel like, man, that's kind of hard.

30:36.490 --> 30:38.170
Like, I just don't like to look people

30:38.170 --> 30:38.910
right in the eyes.

30:39.050 --> 30:40.550
It's just really hard to do so.

30:40.550 --> 30:42.950
First of all, it's a very effective way to preach.

30:44.850 --> 30:47.310
But if you feel like you struggle with that,

30:47.790 --> 30:49.030
here's a couple of things that you can do.

30:49.990 --> 30:51.390
Number one is

30:51.390 --> 30:52.930
you can look directly

30:52.930 --> 30:54.330
on top of their heads.

30:55.630 --> 30:56.910
And to them, it still looks like

30:56.910 --> 30:58.390
you're looking directly into their eyes.

30:58.690 --> 31:00.470
So I'm looking at your head, I'm looking at your head,

31:00.530 --> 31:02.230
looking at your head, your head, your head.

31:03.190 --> 31:04.690
It looks like I'm making eye contact with you

31:04.690 --> 31:05.950
but I'm actually looking at the top of your head.

31:06.170 --> 31:08.250
And that kind of helps you to

31:08.250 --> 31:09.550
still make that

31:10.430 --> 31:12.230
still interact with the congregation

31:12.230 --> 31:13.230
and so forth.

31:13.650 --> 31:15.590
But another way to do it is choose

31:16.130 --> 31:18.330
three to four people in the congregation

31:19.170 --> 31:20.010
that are

31:20.010 --> 31:22.150
very good at paying attention

31:22.150 --> 31:24.370
and kind of interact with you.

31:25.490 --> 31:26.530
When I'm preaching

31:26.530 --> 31:28.750
I have about three or four people

31:28.750 --> 31:30.790
in my church that I always look at.

31:31.670 --> 31:32.190
Always.

31:32.730 --> 31:33.870
And then the rest of them,

31:33.970 --> 31:35.190
I don't want to look at them.

31:37.630 --> 31:38.010
Because

31:38.010 --> 31:39.350
they can just be discouraging.

31:39.510 --> 31:40.470
I'll just be honest with you.

31:41.390 --> 31:43.450
It's often, it can be discouraging

31:43.450 --> 31:45.150
to look at people when I'm preaching

31:45.150 --> 31:47.690
because they just look super disinterested.

31:48.330 --> 31:49.030
Maybe they're

31:50.290 --> 31:51.670
they're like fall asleep

31:51.670 --> 31:52.310
or something.

31:52.790 --> 31:54.890
They're just like, you know,

31:54.990 --> 31:56.310
I don't want to look at that when I'm preaching.

31:56.570 --> 31:57.950
That's discouraging, you know.

31:58.890 --> 32:00.770
And so what I do is I look at people

32:00.770 --> 32:02.310
who are just really expressive.

32:02.990 --> 32:04.410
There's this one lady who sits

32:04.410 --> 32:05.830
right in front. Her name is Kelly,

32:06.330 --> 32:08.670
Franceschini. Most of you have heard her

32:09.590 --> 32:10.630
in the live streams.

32:11.090 --> 32:12.970
But she's very expressive.

32:13.090 --> 32:14.070
When I'm preaching, she's just like,

32:20.520 --> 32:20.920
you know.

32:22.060 --> 32:23.720
It's a little too much, but you know what?

32:23.880 --> 32:24.860
It helps though.

32:26.020 --> 32:27.360
It really does help.

32:28.600 --> 32:29.640
And then there's others.

32:29.840 --> 32:31.060
Like I look at someone on my right

32:31.060 --> 32:33.660
and this person is just like, when I look at them

32:33.660 --> 32:42.190
they're, then there's others

32:42.190 --> 32:43.430
they just don't want to look at.

32:43.690 --> 32:44.990
Because again, they're just don't look.

32:45.250 --> 32:47.090
And it's not like they're not paying attention or something.

32:47.350 --> 32:48.410
Sometimes just people have,

32:49.430 --> 32:50.590
you know, why has that content

32:50.590 --> 32:51.730
that's fallen type of thing.

32:51.970 --> 32:52.410
They're just like.

32:55.350 --> 32:56.150
You know.

32:56.510 --> 32:57.930
It's not something I want to look at.

32:58.730 --> 33:00.270
And I don't know about you,

33:00.350 --> 33:01.230
but for me as a preacher,

33:01.550 --> 33:03.090
I don't know how Pastor Shelly feels about this,

33:03.170 --> 33:05.130
but I do like

33:05.130 --> 33:06.730
want people's faces

33:06.730 --> 33:08.350
to, you know,

33:08.630 --> 33:09.630
look interested.

33:10.670 --> 33:12.530
And I don't determine

33:12.530 --> 33:14.450
how well I'm doing based upon the countenance

33:14.450 --> 33:16.130
because there are instances where,

33:16.490 --> 33:18.150
you know, I'm preaching on something

33:18.730 --> 33:20.850
and I feel like it's not going over

33:20.850 --> 33:22.970
very well in the congregation.

33:23.030 --> 33:24.650
And I'm like, okay, I need to

33:24.650 --> 33:27.350
spend more time on this because you're giving me some looks or something.

33:27.530 --> 33:28.750
Or I'll have visitors

33:28.750 --> 33:29.950
and they don't like what I'm saying.

33:30.170 --> 33:32.430
And that just makes me want to double down even more

33:32.430 --> 33:34.430
and just preach even harder.

33:34.430 --> 33:35.870
But in general,

33:36.530 --> 33:38.170
you know, there are certain people that I look at

33:38.170 --> 33:40.430
their countenance, they look interested.

33:40.570 --> 33:42.070
That's something that can help you

33:42.070 --> 33:43.410
and it really is encouraging.

33:43.610 --> 33:45.570
When you see someone, they're just really engaged

33:45.570 --> 33:47.510
and they're paying attention.

33:47.890 --> 33:49.690
It can often help your confidence.

33:49.990 --> 33:51.370
It can help your delivery.

33:51.770 --> 33:54.090
And so it really does help.

33:54.650 --> 33:55.810
If you have trouble with that,

33:55.850 --> 33:57.330
again, look to the top of the head

33:57.330 --> 33:59.910
until you can make your way to their eyes.

34:00.610 --> 34:01.950
Use physical expressions

34:01.950 --> 34:03.330
to emphasize particular truths.

34:04.390 --> 34:05.010
The Bible says

34:05.010 --> 34:07.550
in Ezekiel 21 and verse 12

34:07.550 --> 34:09.330
cry and how, son of man

34:09.810 --> 34:11.590
for it shall be upon my people

34:11.590 --> 34:14.070
it shall be upon all the princes of Israel

34:14.690 --> 34:16.210
terrors by reason of the sword

34:16.210 --> 34:17.550
shall be upon my people

34:18.190 --> 34:19.230
smite therefore

34:19.890 --> 34:20.730
upon thy thigh.

34:21.310 --> 34:22.570
So he's specifically telling Isaiah

34:22.570 --> 34:25.090
to slap his thigh when he's preaching

34:25.090 --> 34:26.730
using hand gestures, right?

34:26.830 --> 34:28.230
It says in verse 14 also

34:28.710 --> 34:30.110
thou therefore, son of man

34:30.110 --> 34:32.530
prophesy, smite with thine hands

34:32.530 --> 34:32.950
together.

34:34.010 --> 34:35.950
So these are very effective tools

34:35.950 --> 34:36.910
to get people's attention.

34:37.690 --> 34:40.210
Smiting your hands together, smiting your thighs

34:40.210 --> 34:41.450
jumping on the pulpit,

34:41.730 --> 34:43.530
kicking the pulpit.

34:44.630 --> 34:46.250
You just got to make sure that you use these things

34:46.250 --> 34:47.070
sparingly.

34:47.490 --> 34:48.810
And you also got to make sure you can

34:49.490 --> 34:51.910
actually make it on top of the pulpit.

34:53.150 --> 34:54.190
You don't want to jump

34:54.190 --> 34:55.650
and just end up falling off or something

34:55.650 --> 34:57.370
and it just turns out worse.

34:58.910 --> 34:58.930
Okay.

34:59.570 --> 35:01.710
So point number one is expressions.

35:02.650 --> 35:03.590
Alright excuse me. Point number one

35:03.590 --> 35:05.990
is projection. Point number two is expressions.

35:06.570 --> 35:07.350
Point number three is

35:07.350 --> 35:08.030
composure.

35:08.990 --> 35:11.510
Learn how to have rule over

35:11.510 --> 35:12.530
your own spirit.

35:13.210 --> 35:15.750
Controlling your emotions, your anger

35:15.750 --> 35:16.670
compassion

35:17.330 --> 35:18.930
love and so forth.

35:19.690 --> 35:21.630
It's important for us as preachers

35:21.630 --> 35:23.710
that we communicate the emotion

35:23.710 --> 35:24.930
that we want the people to have.

35:25.950 --> 35:27.450
So if we are indignant

35:27.450 --> 35:28.950
about a particular false doctrine

35:28.950 --> 35:30.170
that needs to be communicated

35:30.650 --> 35:32.510
and you need to kind of plan that.

35:33.570 --> 35:35.610
Obviously some of this stuff comes naturally

35:35.610 --> 35:37.650
but you need to be able to communicate

35:37.650 --> 35:39.070
when you're passionate about something

35:39.070 --> 35:41.150
when you want to communicate empathy

35:41.570 --> 35:43.610
you want to communicate compassion, love

35:43.610 --> 35:45.250
you want to communicate forgiveness

35:45.830 --> 35:48.110
anger, wrath, things of that nature

35:48.110 --> 35:49.530
these things have to be communicated

35:49.530 --> 35:51.510
from the pulpit and you have to have rule

35:51.510 --> 35:53.010
over your own spirit when you do so.

36:00.640 --> 36:02.380
Learn to transition between different

36:02.380 --> 36:03.580
emotions throughout your sermon.

36:04.540 --> 36:06.140
There should be like a spectrum of emotions

36:06.140 --> 36:08.340
that you go through throughout the sermon

36:08.340 --> 36:10.480
and you know there's going to be

36:10.480 --> 36:12.380
instances where you're preaching

36:12.380 --> 36:14.240
through a particular topic and it's more

36:14.240 --> 36:16.020
of a teachy thing, that's obviously it doesn't

36:16.020 --> 36:17.860
apply because you're giving

36:17.860 --> 36:19.880
information but in general

36:19.880 --> 36:21.300
when you're preaching through a topic

36:21.300 --> 36:24.140
you're refuting a false doctrine

36:24.140 --> 36:26.220
you are preaching against

36:26.220 --> 36:27.840
someone, a false prophet

36:27.840 --> 36:29.860
you know that needs to be communicated

36:29.860 --> 36:32.340
in your sermon, in your expressions

36:32.340 --> 36:34.760
in your countenance and so forth.

36:38.840 --> 36:40.260
Let's talk about humor.

36:42.260 --> 36:44.380
So humor is a very effective

36:44.380 --> 36:46.400
tool in preaching

36:47.120 --> 36:48.700
when used appropriately

36:48.700 --> 36:49.740
it can enhance

36:49.740 --> 36:52.480
your sermon and the effectiveness

36:52.480 --> 36:54.160
of the sermon

36:55.100 --> 36:56.180
but here's the thing

36:56.180 --> 36:58.040
that really can't be planned though

36:58.040 --> 37:00.580
you can but you're

37:00.580 --> 37:01.520
risking it though

37:01.520 --> 37:03.540
if you are

37:04.020 --> 37:05.220
planning a particular joke

37:05.840 --> 37:08.360
you just have to make sure that it is actually funny

37:09.360 --> 37:10.200
because if it

37:10.200 --> 37:11.960
falls flat it can really

37:11.960 --> 37:13.040
demoralize you

37:14.280 --> 37:15.460
because no one laughs

37:16.540 --> 37:17.940
and then you're just kind of

37:17.940 --> 37:20.280
stuck there thinking that you were funny but you're not

37:21.860 --> 37:22.540
and so

37:22.540 --> 37:23.740
use humor

37:24.200 --> 37:26.380
sparingly just because something is funny

37:27.200 --> 37:28.660
doesn't mean that it needs to be said

37:30.460 --> 37:32.140
and keep in mind that too much humor

37:32.140 --> 37:34.220
can distract from the seriousness and the purpose

37:34.220 --> 37:34.840
of your sermon.

37:36.180 --> 37:38.480
Now this is something that I have to work on

37:38.480 --> 37:40.620
I like to tell jokes

37:40.620 --> 37:42.340
I like to cut up a lot even in my

37:42.340 --> 37:44.300
preaching and I have to kind of

37:44.300 --> 37:46.680
cut that down so I'm kind of teaching myself this

37:47.140 --> 37:48.500
use it sparingly

37:48.500 --> 37:50.400
you don't want the congregation anticipating

37:50.400 --> 37:51.860
your next joke for example

37:52.500 --> 37:54.580
rather than concentrating on the Word of God

37:54.580 --> 37:56.560
okay we need to make sure we're

37:56.560 --> 37:58.360
sober and we're

37:58.360 --> 38:00.680
we're not removing the attention

38:00.680 --> 38:02.540
from the matter at hand

38:02.540 --> 38:04.060
from the topic that you're preaching on

38:04.060 --> 38:06.400
okay humor should be used

38:06.980 --> 38:08.620
selectively to reinforce a particular

38:08.620 --> 38:09.120
point

38:09.940 --> 38:12.620
to illustrate a truth to emphasize a particular

38:12.620 --> 38:13.140
statement

38:13.920 --> 38:16.140
and just know this know your limitations

38:17.460 --> 38:18.620
when it comes to humor

38:19.160 --> 38:20.260
if you're not funny

38:20.260 --> 38:21.240
don't try it

38:22.680 --> 38:24.520
if you're not funny in person

38:24.520 --> 38:25.920
just don't try it

38:25.920 --> 38:27.840
okay and you're like

38:27.840 --> 38:28.960
I think I'm funny

38:29.740 --> 38:32.280
yeah but what do others think though

38:33.840 --> 38:36.240
if you think you're funny that's one thing

38:36.240 --> 38:38.140
you know if your wife says you're funny

38:38.140 --> 38:40.360
she's probably just being nice what other people say

38:43.100 --> 38:43.620
alright

38:44.500 --> 38:45.640
know your limitations

38:45.640 --> 38:47.700
not every preacher is naturally funny

38:47.700 --> 38:49.640
and there's absolutely

38:49.640 --> 38:50.900
nothing wrong with that

38:51.450 --> 38:53.400
if humor doesn't come naturally to you

38:53.400 --> 38:55.640
don't feel obligated to incorporate it

38:55.640 --> 38:56.200
into your preaching

38:57.320 --> 38:59.640
and so you know I'm pretty sure you planned

38:59.640 --> 39:00.780
that did you plan that yesterday

39:01.350 --> 39:02.760
was that that came naturally

39:05.560 --> 39:07.260
yeah that's perfect timing

39:07.260 --> 39:07.840
it was good

39:07.840 --> 39:10.580
he didn't tell a joke

39:10.580 --> 39:11.700
it was

39:12.280 --> 39:13.520
in the sermon title

39:13.520 --> 39:16.620
the title of the sermon is sin is bad

39:16.620 --> 39:18.600
and it's just everyone erupted

39:18.600 --> 39:19.180
in laughter

39:20.640 --> 39:22.540
and for a second I literally thought

39:22.540 --> 39:24.120
that's what the title of the sermon was

39:26.600 --> 39:28.380
but then he came back and he gave the actual

39:28.380 --> 39:29.820
title I'm like oh man that was good

39:30.440 --> 39:31.160
that was great

39:32.000 --> 39:32.820
and so

39:33.680 --> 39:34.980
use it sparingly

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make sure that you know

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you know what you're talking about

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you know that people will laugh at

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what you're saying

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but if you're not natural at it

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don't feel obligated to use it

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attempting to be funny when you're not

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it can really make the sermon

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awkward

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especially if it's poorly executed

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and it can actually interrupt the momentum

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of your sermon as well

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sometimes

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an unsuccessful attempt at humor

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can do more harm than good

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so

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be careful using humor

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in your preaching

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if you're not confident that something will be funny

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it's often better to just leave it out

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you don't have to be funny

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but it does help

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allow humor to develop naturally through your sermon

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you have to kind of capitalize

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on certain points in your sermon

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where you know you may think to yourself

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oh this would actually be funny to say

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and you just kind of say it

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and it ends up being funny

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now let me say this

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if you are telling a joke

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and it falls flat

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just move on

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and you could even say

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alright that wasn't funny

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sorry about that

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you could actually laugh at yourself

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make fun of yourself for telling a bad joke

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and that could kind of compensate for that

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make sure your humor reinforces

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the truth that you're communicating

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humor should serve a purpose within your sermon

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you're not just up there to entertain

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to be a clown

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to just make people laugh

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you're there to kind of drive people into

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the truth of the sermon

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and again don't allow unsuccessful humor

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to derail your preaching

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there may be occasions

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when you attempt to say something funny

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and the congregation doesn't respond

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don't panic

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don't become embarrassed

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don't allow your face to flush

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just move on

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and that is the last point

41:26.780 --> 41:27.500
perseverance

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the show must go on

41:31.180 --> 41:32.420
when you're preaching

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you will make mistakes

41:33.980 --> 41:35.620
it's just inevitable

41:35.620 --> 41:37.400
we're fallible men

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we will make mistakes

41:38.740 --> 41:39.820
we will stutter

41:39.820 --> 41:41.760
we will use um

41:41.760 --> 41:43.140
and uh

41:43.140 --> 41:47.140
we will do things that we told you in this boot camp

41:47.140 --> 41:48.080
not to do

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you will tell a joke that's not funny

41:50.980 --> 41:52.020
it'll fall flat

41:52.960 --> 41:53.860
you're gonna make mistakes

41:53.860 --> 41:55.800
you're gonna stutter, mispronounce words

41:57.340 --> 41:58.960
use words that

41:58.960 --> 42:01.460
for a point that doesn't make sense

42:01.460 --> 42:03.600
you'll use word salads

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say something incorrectly

42:05.380 --> 42:06.840
so what should I do

42:06.840 --> 42:08.360
show must go on

42:08.980 --> 42:10.380
just gotta move on

42:11.180 --> 42:11.820
and

42:11.820 --> 42:14.900
this is part of having composure

42:14.900 --> 42:16.080
when you're preaching

42:16.080 --> 42:18.980
you are the man that God has selected

42:18.980 --> 42:20.080
for this particular moment

42:20.080 --> 42:21.160
to preach the word of God

42:21.160 --> 42:23.220
you're preaching in God's stead

42:23.220 --> 42:25.220
you're the one with the authority of the Bible

42:25.220 --> 42:28.200
and so don't allow yourself to become discouraged

42:29.280 --> 42:30.200
or embarrassed

42:30.800 --> 42:31.260
shamed

42:31.260 --> 42:32.820
you are the man of the moment

42:32.820 --> 42:36.120
you're the one who's teaching the word of God at that particular time

42:36.120 --> 42:38.180
and so if you mess up

42:38.180 --> 42:39.920
it's okay just come back to your notes

42:39.920 --> 42:41.200
pick up where you're left off

42:41.200 --> 42:43.240
and carry on because the show must go on

42:43.240 --> 42:45.740
and obviously I'm not saying that preaching is a show

42:45.740 --> 42:47.820
I'm just essentially saying that you need to just

42:47.820 --> 42:49.120
carry on

42:49.120 --> 42:51.660
in spite of your mistakes

42:51.660 --> 42:52.260
that you've made

42:53.620 --> 42:56.040
it simply means that regardless of what's going on

42:56.040 --> 42:57.480
you must continue moving

42:57.480 --> 42:58.500
forward

42:58.500 --> 43:01.120
don't allow it to affect your confidence

43:01.120 --> 43:03.320
your concentration just move on

43:03.880 --> 43:05.680
and you know don't apologize

43:05.680 --> 43:06.920
for everything either

43:08.160 --> 43:09.440
mess up just like

43:09.440 --> 43:10.200
just move on

43:10.920 --> 43:12.800
and I'm not talking about doctrinal mistakes

43:12.800 --> 43:14.120
obviously you want to

43:14.120 --> 43:16.020
you don't want to make doctrinal mistakes

43:16.020 --> 43:17.020
at all

43:18.340 --> 43:20.900
and that's not to say that you won't make any mistakes

43:20.900 --> 43:22.740
I'm just saying when it comes to your delivery

43:23.700 --> 43:24.180
stuttering

43:25.260 --> 43:26.900
stammering struggling to communicate

43:27.500 --> 43:28.620
you just got to make sure

43:28.620 --> 43:30.200
that you are willing to just

43:30.600 --> 43:32.360
take the losses and move on

43:32.360 --> 43:34.580
and continue to preach and make it happen

43:34.580 --> 43:36.940
and so what's the lesson for this morning

43:36.940 --> 43:38.080
the lesson is simply this

43:38.720 --> 43:40.660
if you have a great sermon prepared

43:40.660 --> 43:42.080
with great information

43:42.520 --> 43:43.860
you have the verses memorized

43:43.860 --> 43:46.780
it's in your heart, you've already embedded the information

43:46.780 --> 43:48.280
that's good but if you don't

43:48.280 --> 43:50.600
necessarily have the delivery to match that

43:50.600 --> 43:52.580
it doesn't really make for a good sermon

43:52.580 --> 43:53.680
a good sermon

43:54.460 --> 43:56.460
has the information but it also

43:56.460 --> 43:58.320
has the effectiveness of the delivery

43:58.320 --> 43:59.220
as well

43:59.220 --> 44:00.480
and that's it

44:00.480 --> 44:03.720
I think at this time we're going to be doing the

44:03.720 --> 44:04.880
preaching drills

44:05.720 --> 44:07.140
Pastor Shelly are you here

44:08.260 --> 44:09.540
are you heading this up

44:09.540 --> 44:10.440
or am I heading this up

44:10.440 --> 44:11.360
are we both doing

